---
title: In the name, if not in the nature, of the _Ad_, or subterranean abod… — Russian Fairy Tales: A Choice Collection of Musc… · tree and pragmatics
description: In the name, if not in the nature, of the _Ad_, or subterranean abode of evil spirits and sinful souls, we recognize the influence of the Byzantine Hades; but most of the tales in which it occurs are supposed to draw their original inspiration from Indian sources, while they owe to Christian, Brahma
---

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# Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore, Ghost Stories., part 1, sentence 154

<!-- .ven lang=en -->
In the name, if not in the nature, of the \_Ad\_, or subterranean abode of evil spirits and sinful souls, we recognize the influence of the Byzantine Hades; but most of the tales in which it occurs are supposed to draw their original inspiration from Indian sources, while they owe to Christian, Brahmanic, Buddhistic, and Mohammedan influences the form in which they now appear.

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**Who acts:** we, influence, tales, Mohammedan · **What happens:** recognize, occur, suppose, draw, owe, influence · **To what, where:** influence, name, tales, most, original inspiration, Indian sources

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This is a sentence of «Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore», Ghost Stories., part 1. The page gives its syntax tree — a dependency tree in the style of Universal Dependencies — and its pragmatics clause by clause: who acts (we, influence, tales, Mohammedan), what happens, when and where, as Mova's frames read it from the tree.

<!-- .note-en -->
**Parsed by Mova, not checked by a teacher.** This tree is Mova's own parse (the `en` model, on the CPU, when the site is built); it may be wrong.

## The tree {#tree}

```conllu
# sent_id = book:pg22373:51:154
# text = In the name, if not in the nature, of the _Ad_, or subterranean abode of evil spirits and sinful souls, we recognize the influence of the Byzantine Hades; but most of the tales in which it occurs are supposed to draw their original inspiration from Indian sources, while they owe to Christian, Brahmanic, Buddhistic, and Mohammedan influences the form in which they now appear.
1	In	in	ADP	IN	_	3	case	_	_
2	the	the	DET	DT	Definite=Def|PronType=Art	3	det	_	_
3	name	name	NOUN	NN	Number=Sing	28	obl	_	SpaceAfter=No
4	,	,	PUNCT	,	_	9	punct	_	_
5	if	if	SCONJ	IN	_	9	mark	_	_
6	not	not	PART	RB	Polarity=Neg	9	advmod	_	_
7	in	in	ADP	IN	_	9	case	_	_
8	the	the	DET	DT	Definite=Def|PronType=Art	9	det	_	_
9	nature	nature	NOUN	NN	Number=Sing	3	conj	_	SpaceAfter=No
10	,	,	PUNCT	,	_	3	punct	_	_
11	of	of	ADP	IN	_	14	case	_	_
12	the	the	DET	DT	Definite=Def|PronType=Art	14	det	_	_
13	_	_	PUNCT	NFP	_	14	punct	_	SpaceAfter=No
14	Ad	Ad	PROPN	NNP	Number=Sing	28	obl	_	SpaceAfter=No
15	_	_	PUNCT	NFP	_	14	punct	_	SpaceAfter=No
16	,	,	PUNCT	,	_	19	punct	_	_
17	or	or	CCONJ	CC	_	19	cc	_	_
18	subterranean	subterranean	ADJ	JJ	Degree=Pos	19	amod	_	_
19	abode	abode	NOUN	NN	Number=Sing	14	appos	_	_
20	of	of	ADP	IN	_	22	case	_	_
21	evil	evil	ADJ	JJ	Degree=Pos	22	amod	_	_
22	spirits	spirit	NOUN	NNS	Number=Plur	19	nmod	_	_
23	and	and	CCONJ	CC	_	25	cc	_	_
24	sinful	sinful	ADJ	JJ	Degree=Pos	25	amod	_	_
25	souls	soul	NOUN	NNS	Number=Plur	22	conj	_	SpaceAfter=No
26	,	,	PUNCT	,	_	14	punct	_	_
27	we	we	PRON	PRP	Case=Nom|Number=Plur|Person=1|PronType=Prs	28	nsubj	_	_
28	recognize	recognize	VERB	VBP	Mood=Ind|Number=Plur|Person=1|Tense=Pres|VerbForm=Fin	0	root	_	_
29	the	the	DET	DT	Definite=Def|PronType=Art	30	det	_	_
30	influence	influence	NOUN	NN	Number=Sing	28	obj	_	_
31	of	of	ADP	IN	_	34	case	_	_
32	the	the	DET	DT	Definite=Def|PronType=Art	34	det	_	_
33	Byzantine	Byzantine	PROPN	NNP	Number=Sing	34	compound	_	_
34	Hades	Hade	PROPN	NNPS	Number=Plur	30	nmod	_	SpaceAfter=No
35	;	;	PUNCT	:	_	46	punct	_	_
36	but	but	CCONJ	CC	_	46	cc	_	_
37	most	most	ADJ	JJS	Degree=Sup	46	nsubj:pass	_	_
38	of	of	ADP	IN	_	40	case	_	_
39	the	the	DET	DT	Definite=Def|PronType=Art	40	det	_	_
40	tales	tale	NOUN	NNS	Number=Plur	37	nmod	_	_
41	in	in	ADP	IN	_	42	case	_	_
42	which	which	PRON	WDT	PronType=Rel	44	obl	_	_
43	it	it	PRON	PRP	Case=Nom|Gender=Neut|Number=Sing|Person=3|PronType=Prs	44	nsubj	_	_
44	occurs	occur	VERB	VBZ	Mood=Ind|Number=Sing|Person=3|Tense=Pres|VerbForm=Fin	40	acl:relcl	_	_
45	are	be	AUX	VBP	Mood=Ind|Number=Plur|Person=3|Tense=Pres|VerbForm=Fin	46	aux:pass	_	_
46	supposed	suppose	VERB	VBN	Tense=Past|VerbForm=Part|Voice=Pass	28	conj	_	_
47	to	to	PART	TO	_	48	mark	_	_
48	draw	draw	VERB	VB	VerbForm=Inf	46	xcomp	_	_
49	their	their	PRON	PRP$	Case=Gen|Number=Plur|Person=3|Poss=Yes|PronType=Prs	51	nmod:poss	_	_
50	original	original	ADJ	JJ	Degree=Pos	51	amod	_	_
51	inspiration	inspiration	NOUN	NN	Number=Sing	48	obj	_	_
52	from	from	ADP	IN	_	54	case	_	_
53	Indian	Indian	ADJ	JJ	Degree=Pos	54	amod	_	_
54	sources	source	NOUN	NNS	Number=Plur	48	obl	_	SpaceAfter=No
55	,	,	PUNCT	,	_	58	punct	_	_
56	while	while	SCONJ	IN	_	58	mark	_	_
57	they	they	PRON	PRP	Case=Nom|Number=Plur|Person=3|PronType=Prs	58	nsubj	_	_
58	owe	owe	VERB	VBP	Mood=Ind|Number=Plur|Person=3|Tense=Pres|VerbForm=Fin	46	conj	_	_
59	to	to	ADP	IN	_	60	case	_	_
60	Christian	Christian	PROPN	NNP	Number=Sing	58	obl	_	SpaceAfter=No
61	,	,	PUNCT	,	_	62	punct	_	_
62	Brahmanic	Brahmanic	PROPN	NNP	Number=Sing	60	conj	_	SpaceAfter=No
63	,	,	PUNCT	,	_	64	punct	_	_
64	Buddhistic	Buddhistic	PROPN	NNP	Number=Sing	60	conj	_	SpaceAfter=No
65	,	,	PUNCT	,	_	68	punct	_	_
66	and	and	CCONJ	CC	_	68	cc	_	_
67	Mohammedan	Mohammedan	PROPN	NNP	Number=Sing	68	nsubj	_	_
68	influences	influence	VERB	VBZ	Mood=Ind|Number=Sing|Person=3|Tense=Pres|VerbForm=Fin	28	parataxis	_	_
69	the	the	DET	DT	Definite=Def|PronType=Art	70	det	_	_
70	form	form	NOUN	NN	Number=Sing	68	obj	_	_
71	in	in	ADP	IN	_	72	case	_	_
72	which	which	PRON	WDT	PronType=Rel	75	obl	_	_
73	they	they	PRON	PRP	Case=Nom|Number=Plur|Person=3|PronType=Prs	75	nsubj	_	_
74	now	now	ADV	RB	PronType=Dem	75	advmod	_	_
75	appear	appear	VERB	VBP	Mood=Ind|Number=Plur|Person=3|Tense=Pres|VerbForm=Fin	68	conj	_	SpaceAfter=No
76	.	.	PUNCT	.	_	28	punct	_	_
```

## Pragmatics {#pragmatics}

<!-- .fr -->
| # | verb | tense, mood | who | what, whom | to whom | where | when | other | roles by |
| --- | --- | --- | --- | --- | --- | --- | --- | --- | --- |
| 1 | **recognize** | present | we | the influence of the Byzantine Hades |  | the name and the nature |  | of the Ad | vn comprehend-87.2-1 «NP V NP»: agent=Experiencer influence=Stimulus |
| 2 | **occur** | present | influence |  |  | the tales |  |  | vn occur-48.3-1 «NP V PP»: agent=Theme in which=Location |
| 3 | **suppose** | present · passive |  | most of the tales |  |  |  |  | vn consider-29.9-2 «NP V NP ADJ»: subject=Attribute clause=Theme |
| 4 | **draw** | to-infinitive |  | tales's original inspiration |  | Indian sources |  |  | vn carry-11.4 «NP V NP PP.initial\_location»: agent=Agent inspiration=Theme from source=Initial\_Location |
| 5 | **owe** | present | tales *= tale* |  | Christian and Brahmanic and Buddhistic |  |  |  | vn future\_having-13.3 «NP V NP PP.goal»: agent=Agent to christian=Goal |
| 6 | **influence** | present | Mohammedan | the form |  |  |  |  | vn compel-59.1-1 «NP V NP»: agent=Agent form=Patient |
| 7 | **appear** | present | tales *= tale* |  |  |  | now |  | vn appear-48.1.1 «NP V PP.location»: agent=Theme in which=Location |
| 8 | **inspire** |  | tales *= tale* |  |  |  |  |  | nom inspiration «cognition transitive»: poss=agent |

<!-- .note -->
One row per clause the reader finds. «not said here»: a role filled from the clause above. «roles by»: a VerbNet class and frame when one fits the verb, else the reader's rules on the tree.

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**Text:** «Russian Fairy Tales: A Choice Collection of Muscovite Folk-lore», Project Gutenberg book 22373 (public domain in the USA). **Tree:** Mova's own parse, Elamur Cosmic License. **Frames:** Mova's frames reader (`prag`), the chapter read in order.

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