--- title: Appendix: Notes on Timagami Folk-lore. — Myths and Folk-lore of the Timiskaming Algonquin… · full text with trees description: Appendix: Notes on Timagami Folk-lore., «Myths and Folk-lore of the Timiskaming Algonquin and Timagami Ojibwa» by Frank G. Speck: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: (By Neil C. Fergusson.) --- [Mova](https://md.mova.elamur.ai/free/en/) · [this page in HTML](https://mova.elamur.ai/free/en/corpora/tales/pg66509/20/) [home](https://md.mova.elamur.ai/free/en/) / [corpora](https://md.mova.elamur.ai/free/en/corpora/) / [tales](https://md.mova.elamur.ai/free/en/corpora/tales/) / [Myths and Folk-lore of the Timiskaming…](https://md.mova.elamur.ai/free/en/corpora/tales/pg66509/) / Appendix: Notes on Timagami Folk-lore. # Appendix: Notes on Timagami Folk-lore. Appendix: Notes on Timagami Folk-lore. of «Myths and Folk-lore of the Timiskaming Algonquin and Timagami Ojibwa» by Frank G. Speck: the whole text, 56 sentences and 1142 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself. (By Neil C. Fergusson.)[1](1/ "tree and pragmatics") \[Note.[2](2/ "tree and pragmatics") Under date of August 30, 1913, Mr. Neil C. Fergusson, Timagami Fire Ranger, wrote from Bear island, Lake Timagami: “While at Bear Island I met Mr. Speck, who was gathering Indian lore and legends for the Victoria Memorial Museum.[3](3/ "tree and pragmatics") His work interested me greatly.”[4](4/ "tree and pragmatics") He then proceeds to communicate some folk-lore material which he had himself collected from Timagami Indians.[5](5/ "tree and pragmatics") This, kindly put by Mr. Fergusson at the disposal of the Geological Survey, is here added as a supplement to Dr. Speck’s own data.[6](6/ "tree and pragmatics") E. Sapir.\][7](7/ "tree and pragmatics") (1) Whisky Jack and the Markings on Birch Bark.[8](8/ "tree and pragmatics") “One Indian told me a few incidents about Whisky Jack (Anglicised form of native Wiske·djak) and ended by saying that he had seen the outline of that strange personage imprinted on a rock along the Ottawa river.[9](9/ "tree and pragmatics") He said that the markings on the birch bark were caused by Whisky Jack when he struck the bark, which was once clear, with a balsam bough and then threw a bird at the tree.[10](10/ "tree and pragmatics") Hence the knots give the appearance of a bird with outstretched wings, as seen on the enclosed piece of bark (see Figure 2).”[11](11/ "tree and pragmatics") (2) The Two Girls, Hell-Diver, and Loon.[12](12/ "tree and pragmatics") \[58\][13](13/ "tree and pragmatics") Once upon a time two girls who were out in the woods climbed a tall spruce tree, but when they wanted to descend, they found that it was impossible.[14](14/ "tree and pragmatics") Just then a Moose passed near the tree and both girls called to him for help.[15](15/ "tree and pragmatics") The Moose, however, passed on without aiding them.[16](16/ "tree and pragmatics") Likewise a Deer, an Otter, and a Lynx all went by, but from none did they receive any help.[17](17/ "tree and pragmatics") At last a Wolverine came along and listened to the girls’ entreaties.[18](18/ "tree and pragmatics") He finally climbed the tree and brought the girls safely to the ground, after which all three walked along together.[19](19/ "tree and pragmatics") The girls didn’t wish the Wolverine as a companion, so one of them said that she had dropped her hair-ribbon near the spruce tree and asked the unwelcome companion to go back for it, saying that they would wait where they were until he returned.[20](20/ "tree and pragmatics") The kind Wolverine went off on his errand, and, as soon as he was out of sight, the two girls made their departure.[21](21/ "tree and pragmatics") So the Wolverine came back and saw no girls.[22](22/ "tree and pragmatics") He heard a whistle and went in that direction.[23](23/ "tree and pragmatics") Then he heard another whistle behind him, and so on, but still he failed to find the girls, for the trees were whistling one after another in order to fool the poor Wolverine.[24](24/ "tree and pragmatics") The Wolverine went his own way, feeling very much grieved.[25](25/ "tree and pragmatics") The girls walked on swiftly until they came to a little wigwam built in the bush.[26](26/ "tree and pragmatics") It was a very pretty wigwam and looked so inviting to the tired girls that they went inside to rest.[27](27/ "tree and pragmatics") Soon a Bird, who was the owner, came along and demanded their business in his wigwam.[28](28/ "tree and pragmatics") They told him that they had lost their way, so he gave them a cup of tea and directed them on their journey.[29](29/ "tree and pragmatics") The girls travelled on and came at last to a river at the end of which was a lake.[30](30/ "tree and pragmatics") A Beaver was paddling his canoe down the stream, but wouldn’t take the girls in.[31](31/ "tree and pragmatics") Next a Loon, who was the king of all water animals, came along in his canoe, but he also refused to take them with him.[32](32/ "tree and pragmatics") Finally a “Hell-diver” came paddling by.[33](33/ "tree and pragmatics") He was very kind and took the two girls down to the lake where he dwelt and told them that they might sleep in his wigwam that night.[34](34/ "tree and pragmatics") He gave them some blankets and then went out on business.[35](35/ "tree and pragmatics") The girls, however, couldn’t go to sleep, for they heard music and knew that a dance must be going on.[36](36/ "tree and pragmatics") They got out of their bed and went to the house where they heard the music.[37](37/ "tree and pragmatics") Looking in at the window, they saw the Loon playing the fiddle and all the dancers enjoying themselves, so they returned to their bed and placed two logs under the blankets to deceive their kind friend, the “Hell-diver,” into thinking that they were still where he had left them.[38](38/ "tree and pragmatics") While the two girls were dancing, the “Hell-diver” returned and lay down under the blankets, but the logs happened to be partly rotten and were filled with ants, so that it wasn’t long before he discovered the trick that had been played on him.[39](39/ "tree and pragmatics") At once he went to the Loon’s house, thinking that the girls had been to the dance.[40](40/ "tree and pragmatics") All was dark in the house, as the dancers had left, but he could see that the two girls and the Loon were lying there asleep.[41](41/ "tree and pragmatics") The Loon was snoring with his mouth wide open.[42](42/ "tree and pragmatics") The “Hell-diver” was seized with anger and went swiftly back to his wigwam, where he heated a piece of iron until it was red hot.[43](43/ "tree and pragmatics") He hastened with this to the Loon’s house and crammed it down the sleeper’s mouth.[44](44/ "tree and pragmatics") Knowing that he had killed the Loon and that the murder would soon be discovered on the next day, he made ready to go on a hunting trip and told his old grandmother that he’d be back on the following evening.[45](45/ "tree and pragmatics") When the murdered Loon was discovered, his murderer was far away in the bush and had already caught one deer in his trap.[46](46/ "tree and pragmatics") He filled a portion of its entrails with blood and hung it around his neck, then started for home.[47](47/ "tree and pragmatics") As his canoe neared the village in the evening, all the people ran down to the water’s edge and cried, “Our chief is dead!”[48](48/ "tree and pragmatics") The “Hell-diver” pulled his knife and cut the bladder of blood which hung about his neck, upsetting the canoe at the same time.[49](49/ "tree and pragmatics") The people lamented, saying, “We shouldn’t have told the ‘Hell-diver,’ for he has killed himself from grief.”[50](50/ "tree and pragmatics") But far out in the middle of the lake the “Hell-diver” came swimming to the surface and called aloud.[51](51/ "tree and pragmatics") “It was I who killed our king, the Loon.”[52](52/ "tree and pragmatics") Revenge took hold of all the people and they at once gave chase, but were unable to catch the murderer, and, as darkness was upon them, they said, “We will build a dam and in the morning, when the lake is dry, we will catch him.”[53](53/ "tree and pragmatics") In the morning the lake was dry and all the villagers went in pursuit.[54](54/ "tree and pragmatics") The chase was a long one and the ‘Hell-diver’ was in the last stages of fatigue when he ran to the dam and quickly kicked it down.[55](55/ "tree and pragmatics") The waters came running in and all the people were turned into water animals, but became friends with one another.[56](56/ "tree and pragmatics") - ← previous: [Timagami Folk-lore.](https://md.mova.elamur.ai/free/en/corpora/tales/pg66509/19/) - next →: [Phonetic Key.](https://md.mova.elamur.ai/free/en/corpora/tales/pg66509/21/) - ↑ back to [Myths and Folk-lore of the Timiskaming Algonquin and Timagami Ojibwa](https://md.mova.elamur.ai/free/en/corpora/tales/pg66509/)