--- title: Xxv.--how Two Bendega Young Men Changed Their Skins., part 2 — Ikom folk stories from Southern Nigeria · full text with trees description: Xxv.--how Two Bendega Young Men Changed Their Skins., part 2, «Ikom folk stories from Southern Nigeria» by Elphinstone Dayrell: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: The hare took a path which led through some farm, and after a time came across some pe --- [Mova](https://md.mova.elamur.ai/free/en/) · [this page in HTML](https://mova.elamur.ai/free/en/corpora/tales/pg70959/19/) [home](https://md.mova.elamur.ai/free/en/) / [corpora](https://md.mova.elamur.ai/free/en/corpora/) / [tales](https://md.mova.elamur.ai/free/en/corpora/tales/) / [Ikom folk stories from Southern Nigeria](https://md.mova.elamur.ai/free/en/corpora/tales/pg70959/) / Xxv.--how Two Bendega Young Men Change… # Xxv.--how Two Bendega Young Men Changed Their Skins., part 2 Xxv.--how Two Bendega Young Men Changed Their Skins., part 2 of «Ikom folk stories from Southern Nigeria» by Elphinstone Dayrell: the whole text, 89 sentences and 2780 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself. **1** [2](https://md.mova.elamur.ai/free/en/corpora/tales/pg70959/19/page/2/) The hare took a path which led through some farm, and after a time came across some people who were clearing the ground for their new farm.[1](1/ "tree and pragmatics") He went up to them, and having told them a long story about the cruel enemy he was running away from, begged them to hide him and cover him up with leaves and branches so that he should not be discovered.[2](2/ "tree and pragmatics") As the people were sorry for the hare, they agreed to do what he asked, and put him in a heap of rubbish where he could not be seen; they then went on with their work.[3](3/ "tree and pragmatics") Shortly afterwards the Elephantiasis rolled himself up to where the people were working and asked them whether they had seen the hare pass that way, but the people told him that the hare had not called at their farm.[4](4/ "tree and pragmatics") Then the Elephantiasis said, “Oh, I see you want to deceive me, for I tracked him as I came along the path; but let me tell you the hare is a great friend of mine; unfortunately he has long legs and can run fast, whereas I have no legs and can only roll along slowly, and thus got left behind.”[5](5/ "tree and pragmatics") But the people still maintained that they had seen nothing of the hare.[6](6/ "tree and pragmatics") Then the Elephantiasis got angry, and said to the people, “If you do not tell me at once where the hare is, I will jump on you and you will have to carry me for the rest of your lives.”[7](7/ "tree and pragmatics") At this the people were frightened, as they knew the disease well, and did not wish to have it with them always, so they pointed out the heap of rubbish where the hare was hiding, and the Elephantiasis rolled off towards it.[8](8/ "tree and pragmatics") Now all this time the hare had been listening, and when he saw the Elephantiasis coming towards him he jumped out of the heap and ran away as fast as he could go.[9](9/ "tree and pragmatics") He ran for some distance, and passed another farm, but did not go in, as he thought the same thing might happen to him there.[10](10/ "tree and pragmatics") He went on and on until he thought the Elephantiasis must be a long way behind, and it would be safe to stop for a time, so when he came to a small compound where the people were having their evening meal he went in and told them that he was being chased, and that the enemy were following him.[11](11/ "tree and pragmatics") When the people heard this they stopped eating, and having collected all their food they put it in the Egbo house and told the hare to stop there.[12](12/ "tree and pragmatics") They then armed themselves with bows and arrows to protect their homes from the enemy.[13](13/ "tree and pragmatics") The hare told them to go some little distance from the Egbo house, so that they should not be driven back upon him at once.[14](14/ "tree and pragmatics") He then sat down and eat the people’s food.[15](15/ "tree and pragmatics") For some time the people stood waiting for the enemy to appear, but they saw no signs of anyone until the Elephantiasis rolled up to them, when the hare called out “The enemy has come.”[16](16/ "tree and pragmatics") At this one of the men raised his bow and arrow and was about to shoot when the Elephantiasis said, “Don’t shoot, I am not your enemy; I am looking for my friend, the hare, and I want you to show me where he is.”[17](17/ "tree and pragmatics") The people said he had not come that way, but the Elephantiasis replied that he had just heard the hare’s voice, and again threatened to jump on one of the men if they did not show him where the hare was hiding.[18](18/ "tree and pragmatics") The people then called upon the hare to come out of the Egbo house, but instead of doing so, he ran away in the opposite direction, and went down to a stream where he knew a land crab lived.[19](19/ "tree and pragmatics") When he got to the hole he found the old mother land crab at the entrance, and told her his usual story, asking her to help him, as the men always gave him up, and he promised to reward her if she drove his enemy away or killed him.[20](20/ "tree and pragmatics") The mother crab agreed, but told the hare that she had young ones in one branch of the hole, and that he might go in and sit down in another part until the fight was over.[21](21/ "tree and pragmatics") So the hare went into the hole, and the old mother crab stood at the entrance with her large claws open ready and waiting for the enemy.[22](22/ "tree and pragmatics") Not long after this the Elephantiasis rolled himself down to the stream, where he met the mother crab, looking very fierce, and asked her if she had seen the hare.[23](23/ "tree and pragmatics") The crab replied, “Yes, the hare is in my house, but I never give strangers up to their enemies.”[24](24/ "tree and pragmatics") When the Elephantiasis said he was a friend of the hare, the crab said, “I don’t care whether you are a friend or an enemy, I am not going to give the hare up.”[25](25/ "tree and pragmatics") This made the Elephantiasis very angry, and he threatened to jump on the crab.[26](26/ "tree and pragmatics") But the crab said, “I am not at all afraid of you.[27](27/ "tree and pragmatics") You can try if you like, and then you will see what will happen.”[28](28/ "tree and pragmatics") At this the Elephantiasis rolled himself back a few paces, and then went for the crab.[29](29/ "tree and pragmatics") The old crab was ready for him, and nipped him so severely with her sharp pincer-like claws that water came from his inside and he yelled with pain.[30](30/ "tree and pragmatics") The hare then shouted out to the crab to fight well, and that when she had killed the Elephantiasis they would both make a good meal off him.[31](31/ "tree and pragmatics") When the Elephantiasis heard this he became more furious than ever, and rolled back again, and then made another attack on the crab.[32](32/ "tree and pragmatics") The crab then pinched him so severely that he burst and died, at which the hare was very glad.[33](33/ "tree and pragmatics") When the mother crab told the hare that she had killed the Elephantiasis he told her to drag the body to the stream and wash it.[34](34/ "tree and pragmatics") Then the mother crab called for her knife, which the hare gave her out of the hole.[35](35/ "tree and pragmatics") The crab then dragged the Elephantiasis to the stream, where she cut him up and washed him properly.[36](36/ "tree and pragmatics") She then carried the meat back into the hole.[37](37/ "tree and pragmatics") During the time the old crab had been fighting the Elephantiasis, the hare had been very busy, and had killed and eaten three of the crab’s children, and then threw their shells behind the fireplace near to where the old crab used to keep her salt.[38](38/ "tree and pragmatics") When she returned the hare told her that they should cook and eat his dead enemy, so he made up the fire, and the flesh was put into a pot to boil.[39](39/ "tree and pragmatics") While the meat was cooking the crab went to get some salt, and to her horror saw the shells of three of her children on the ground where the hare had thrown them.[40](40/ "tree and pragmatics") Having put the salt into the pot she went into the next hole where she had left her children, to count them.[41](41/ "tree and pragmatics") But the hare, seeing that trouble was likely to come, and not liking the idea of being nipped by the crab’s strong claws, with which she had just killed his enemy, took the pot off the fire and ran away with the meat.[42](42/ "tree and pragmatics") When the mother crab returned vowing vengeance on the hare, she found he had gone and had taken her pot with the meat in it; and although she shouted to him several times to come back she got no answer.[43](43/ "tree and pragmatics") The hare ran on some distance with the pot of meat, on the road to his house, and when he thought he was safe from pursuit he sat down on an ant-hill, with his tail down a hole.[44](44/ "tree and pragmatics") Having looked round everywhere carefully to see that no one was following or watching him, he commenced to eat the flesh of his late enemy.[45](45/ "tree and pragmatics") All this time the ants were busy building their house, and while the hare was eating his food the ants had covered half his tail and had bitten it through.[46](46/ "tree and pragmatics") **1** [2](https://md.mova.elamur.ai/free/en/corpora/tales/pg70959/19/page/2/) - ← previous: [Xxv.--how Two Bendega Young Men Changed Their Skins., part 1](https://md.mova.elamur.ai/free/en/corpora/tales/pg70959/18/) - next →: [page 2](https://md.mova.elamur.ai/free/en/corpora/tales/pg70959/19/page/2/) - ↑ back to [Ikom folk stories from Southern Nigeria](https://md.mova.elamur.ai/free/en/corpora/tales/pg70959/)