---
title: IV. the Face of the Great Manitou in the Rock — Wigwam stories told by North American Indians · full text with trees
description: IV. the Face of the Great Manitou in the Rock, «Wigwam stories told by North American Indians» by Mary Catherine Judd: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: The great stone pipes of all tribes of Indians are made in the Valley of Peace.
---

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# IV. the Face of the Great Manitou in the Rock

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IV. the Face of the Great Manitou in the Rock of «Wigwam stories told by North American Indians» by Mary Catherine Judd: the whole text, 39 sentences and 372 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself.

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The great stone pipes of all tribes of Indians are made in the Valley of Peace.[1](1/ "tree and pragmatics") The Valley of Peace has high walls of rock.[2](2/ "tree and pragmatics") This rock is soft when it is first cut; it is red and white.[3](3/ "tree and pragmatics")

No Indian may harm any one in this valley.[4](4/ "tree and pragmatics") Enemies must not know war here.[5](5/ "tree and pragmatics") Dakotas, Chippewas, Pawnees, tribes of the south and tribes of the north buried their tomahawks when they met in the Valley of Peace.[6](6/ "tree and pragmatics") This is true; the tribes gathered here to make their calumets.[7](7/ "tree and pragmatics") The calumet is the pipe of peace.[8](8/ "tree and pragmatics")

The Falls of the Winniwissi are in the Pipestone Valley.[9](9/ "tree and pragmatics") The music of the falling water is like the song of peace.[10](10/ "tree and pragmatics")

Near the Falls of Winniwissi is a high rock.[11](11/ "tree and pragmatics") When the braves come to the Valley of Peace they see a great face in this rock.[12](12/ "tree and pragmatics") They see it when far away on the long trail.[13](13/ "tree and pragmatics") It is the face of the Great Manitou.[14](14/ "tree and pragmatics") It is the face of the Great Spirit.[15](15/ "tree and pragmatics")

All the tribes believe that the water spirits cut this face on the rock.[16](16/ "tree and pragmatics") It is Wahkan.[17](17/ "tree and pragmatics") It is sacred.[18](18/ "tree and pragmatics")

The Dakotas believe that Toonkan, the oldest of all the gods, lives in stone.[19](19/ "tree and pragmatics") Stone was made first.[20](20/ "tree and pragmatics") Toonkan lived first.[21](21/ "tree and pragmatics") He lives in every rock.[22](22/ "tree and pragmatics") He loves best the great rocks.[23](23/ "tree and pragmatics") They are his home.[24](24/ "tree and pragmatics") The Indians worship the face in the rock.[25](25/ "tree and pragmatics") It is Toonkan watching them.[26](26/ "tree and pragmatics") He will bring them back alive from battle.[27](27/ "tree and pragmatics") He will help them in the fight with the bear.[28](28/ "tree and pragmatics")

The Indians lift their pipes and let the smoke blow toward the Great Stone Face.[29](29/ "tree and pragmatics") They sing songs to him; he helps the tribes.[30](30/ "tree and pragmatics")

There is another Great Spirit who lives in the sun. These two Great Spirits know each other.[31](31/ "tree and pragmatics")

The Dakota prays to the sun. One of his prayers is this:[32](32/ "tree and pragmatics")

“Wahkan Ate! onshemada!”[33](33/ "tree and pragmatics") (“Sacred Spirit, Father! have mercy on me.”)[34](34/ "tree and pragmatics")

The Chippewas fear their manitous.[35](35/ "tree and pragmatics") They are careful not to offend them; there are many little manitous; there are many manitous that try to do harm.[36](36/ "tree and pragmatics") The good manitous are wiser than the bad manitous.[37](37/ "tree and pragmatics") The Indian must not forget to pray to the Great Manitou.[38](38/ "tree and pragmatics") He must not forget the little manitous.[39](39/ "tree and pragmatics")

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