--- title: Opening, part 3 — The grateful elephant · full text with trees description: Opening, part 3, «The grateful elephant» by Eugene Watson Burlingame: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: The illustration to Story 17, _Dragon Jewel-neck_, represents the king of the dragons encircling the ascetic with his coils. --- [Mova](https://md.mova.elamur.ai/free/en/) · [this page in HTML](https://mova.elamur.ai/free/en/corpora/tales/pg74064/3/) [home](https://md.mova.elamur.ai/free/en/) / [corpora](https://md.mova.elamur.ai/free/en/corpora/) / [tales](https://md.mova.elamur.ai/free/en/corpora/tales/) / [The grateful elephant](https://md.mova.elamur.ai/free/en/corpora/tales/pg74064/) / Opening, part 3 # Opening, part 3 Opening, part 3 of «The grateful elephant» by Eugene Watson Burlingame: the whole text, 144 sentences and 2607 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself. **1** [2](https://md.mova.elamur.ai/free/en/corpora/tales/pg74064/3/page/2/) The illustration to Story 17, \_Dragon Jewel-neck\_, represents the king of the dragons encircling the ascetic with his coils.[1](1/ "tree and pragmatics") The ascetic is seated at the door of his leaf-hut on the bank of the Ganges.[2](2/ "tree and pragmatics") The tree in the background is the Sacred Fig-tree, the Pipphala, \_Ficus Religiosa\_.[3](3/ "tree and pragmatics") It was under a tree of this species that Gotama sat on the night of his Enlightenment.[4](4/ "tree and pragmatics") Accordingly, this tree has a symbolic value for Buddhists corresponding to that which the Cross has for Christians, and is frequently sculptured on the monuments.[5](5/ "tree and pragmatics") See Cunningham, Plates xiii.[6](6/ "tree and pragmatics") 1, xxx.[7](7/ "tree and pragmatics") 3.[8](8/ "tree and pragmatics") The tree to the right of the hut may be a Sandalwood-tree.[9](9/ "tree and pragmatics") See note on illustration to Story 3.[10](10/ "tree and pragmatics") The illustration to Story 22, \_Monkey-gardeners\_, is taken from Cunningham, Plate xlv.[11](11/ "tree and pragmatics") 5.[12](12/ "tree and pragmatics") The monkeys, in obedience to the instructions of their leader, are pulling up the young fig-trees by the roots, examining the roots, watering plentifully the trees with long roots, but sparingly the trees with short roots, and planting them again.[13](13/ "tree and pragmatics") In drawing the water-pots, the artist has followed the Bharahat sculpture rather than the description given in the text.[14](14/ "tree and pragmatics") \_1.[15](15/ "tree and pragmatics") The Grateful Elephant.[16](16/ "tree and pragmatics") \_Where there’s a will, there’s a way.[17](17/ "tree and pragmatics") Jātaka 156: ii.[18](18/ "tree and pragmatics") 17-23.[19](19/ "tree and pragmatics") \_Relying on Noble-heart.[20](20/ "tree and pragmatics") \_ This parable was related by the Teacher while he was in residence at Jetavana with reference to a certain monk who relaxed effort.[21](21/ "tree and pragmatics") Said the Teacher to him: “Of a truth, monk, did you not, in a previous state of existence, by exerting yourself, get and give to a young prince no bigger than a piece of meat, dominion over the city of Benāres, a city twelve leagues in measure?”[22](22/ "tree and pragmatics") So saying, he related the following Story of the Past:[23](23/ "tree and pragmatics") In times past, when Brahmadatta ruled at Benāres, there was a carpenters’ settlement not far from Benāres.[24](24/ "tree and pragmatics") In this settlement lived five hundred carpenters.[25](25/ "tree and pragmatics") They would go up-stream in a boat, cut timber for building materials for houses in the forest, and prepare houses of one or more stories on the spot.[26](26/ "tree and pragmatics") Then, marking all of the timbers, beginning with the pillars, they would carry them to the river-bank, load them on a boat, return to the city with the current, and for a price build for any particular person any particular kind of house he desired to have built.[27](27/ "tree and pragmatics") Then they would go back to the forest and get building materials once more.[28](28/ "tree and pragmatics") Thus they made their living.[29](29/ "tree and pragmatics") One day, not far from the camp where they were fashioning timbers, a certain elephant trod on an acacia splinter, and the splinter pierced his foot.[30](30/ "tree and pragmatics") He suffered intense pain, and his foot became swollen and festered.[31](31/ "tree and pragmatics") Maddened with pain, hearing the sound of those carpenters fashioning timbers, thinking to himself, “With the help of these carpenters I can get relief,” he went to them on three feet and lay down not far off.[32](32/ "tree and pragmatics") The carpenters saw that his foot was swollen, and on drawing closer, saw the splinter in his foot.[33](33/ "tree and pragmatics") So making incisions all round the splinter with a sharp knife, they tied a cord to the splinter, removed the splinter with a pull, let out the pus, washed the wound with hot water, and by applying proper remedies, in no very long time made the wound comfortable.[34](34/ "tree and pragmatics") When the elephant was well, he thought: “I owe my life to these carpenters; now I ought to do something for them.”[35](35/ "tree and pragmatics") From that time on he helped the carpenters remove trees, rolled them over and held them for the carpenters while they were fashioning them, brought them their tools, and held the measuring-cord, taking it by the end and wrapping his trunk about it.[36](36/ "tree and pragmatics") As for the carpenters, when it was time to eat, each one of them gave the elephant a morsel of food; thus in all they gave him five hundred morsels of food.[37](37/ "tree and pragmatics") Now that elephant had a son, and he was pure white, a noble son of a noble sire.[38](38/ "tree and pragmatics") So the following thought occurred to the elephant: “I am now old.[39](39/ "tree and pragmatics") I ought therefore to give my son to these carpenters to help them in their work, and myself go away.”[40](40/ "tree and pragmatics") Without saying a word to the carpenters, he entered the forest, and leading his son to the carpenters, said: “This young elephant is my son.[41](41/ "tree and pragmatics") You gave me my life; I give you this elephant by way of paying the fee which I owe to my physicians.[42](42/ "tree and pragmatics") Henceforth he will work for you.”[43](43/ "tree and pragmatics") Then he admonished his son: “Henceforth you are to do whatever it was my duty to do.”[44](44/ "tree and pragmatics") Having so said, he gave his son to the carpenters and himself entered the forest.[45](45/ "tree and pragmatics") From that time on the young elephant obeyed the commands of the carpenters, was patient of admonition, performed all of the duties.[46](46/ "tree and pragmatics") They fed him also with five hundred morsels of food.[47](47/ "tree and pragmatics") After doing his work, he would descend into the river and play, and then come back.[48](48/ "tree and pragmatics") And the carpenters’ children used to take hold of him by the trunk and play with him, both in the water and on dry land.[49](49/ "tree and pragmatics") The elephant-trainers reported that incident to the king, remarking: “That noble elephant should be sought out and brought to you, your majesty.”[50](50/ "tree and pragmatics") The king made haste up the river with boats and rafts; with rafts bound up-stream he reached the place of abode of the carpenters.[51](51/ "tree and pragmatics") The young elephant, playing in the river, on hearing the sound of the drum, went and stood by the carpenters.[52](52/ "tree and pragmatics") The carpenters went forth to meet the king, and said: “Your majesty, if you have need of timber, why did you yourself come? why shouldn’t you have sent men to get it?”[53](53/ "tree and pragmatics") “I didn’t come for timber, I assure you, but I came for this elephant.”[54](54/ "tree and pragmatics") “Take him and go, your majesty.”[55](55/ "tree and pragmatics") The young elephant would not go.[56](56/ "tree and pragmatics") “What, pray, will you have done, elephant?”[57](57/ "tree and pragmatics") “Have the carpenters paid for my keeping, your majesty.”[58](58/ "tree and pragmatics") “Very well, I will,” said the king.[59](59/ "tree and pragmatics") He had a hundred thousand pieces of money laid near each of the elephant’s four feet, near his trunk, and near his tail.[60](60/ "tree and pragmatics") But for all that the elephant would not go.[61](61/ "tree and pragmatics") When, however, pairs of cloths had been given to all of the carpenters, when under-garments had been given to the carpenters’ wives, and when the proper attentions had been paid to the children he had played with, then the elephant turned around, and eyeing the carpenters and their wives and their children as he went, accompanied the king.[62](62/ "tree and pragmatics") The king took the elephant, went to the city, and caused both city and elephant-stable to be adorned.[63](63/ "tree and pragmatics") He caused the elephant to make rightwise circuit of the city and to be taken into the elephant-stable.[64](64/ "tree and pragmatics") He adorned the elephant with all the adornments, sprinkled him, made him his riding-animal, elevated him to the dignity of a friend, gave him half his kingdom, and had him treated as himself.[65](65/ "tree and pragmatics") From the day when the elephant arrived, the king obtained complete mastery over all the Land of the Rose-apple.[66](66/ "tree and pragmatics") As time thus went on, the Future Buddha received a new existence as the child of the chief consort of that king.[67](67/ "tree and pragmatics") But before the child was born, the king died.[68](68/ "tree and pragmatics") Now if the elephant had known that the king was dead, it would have broken his heart then and there.[69](69/ "tree and pragmatics") So they said not a word to the elephant about the king’s death, but waited on him just as if nothing had happened.[70](70/ "tree and pragmatics") But when the king of Kosala, who ruled over the country immediately adjoining, heard that the king was dead, he reflected: “The kingdom, they say, is empty;” and came with a large army and surrounded the city.[71](71/ "tree and pragmatics") The citizens closed the gates of the city and sent the following message to the king of Kosala: “The chief consort of our king is about to give birth to a child.[72](72/ "tree and pragmatics") The soothsayers have told us: ‘Seven days hence she will give birth to a son.’[73](73/ "tree and pragmatics") If, on the seventh day, she gives birth to a son, we will give battle,--not the kingdom.[74](74/ "tree and pragmatics") Wait that long.”[75](75/ "tree and pragmatics") “Very well,” said the king in assent.[76](76/ "tree and pragmatics") On the seventh day the queen gave birth to a son.[77](77/ "tree and pragmatics") On the day when he received his name, because, as they said, “He is born extending a noble heart to the multitude,” they gave him the name Noble-heart, Alīnacitta.[78](78/ "tree and pragmatics") **1** [2](https://md.mova.elamur.ai/free/en/corpora/tales/pg74064/3/page/2/) - ← previous: [Opening, part 2](https://md.mova.elamur.ai/free/en/corpora/tales/pg74064/2/) - next →: [page 2](https://md.mova.elamur.ai/free/en/corpora/tales/pg74064/3/page/2/) - ↑ back to [The grateful elephant](https://md.mova.elamur.ai/free/en/corpora/tales/pg74064/)