--- title: The Story of the Two Neighbours. — Folk tales from Tibet · full text with trees description: The Story of the Two Neighbours., «Folk tales from Tibet» by William Frederick Travers, Sir O'Connor: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: Once upon a time there were two Neighbours living in two houses, side by side, in the same village. --- [Mova](https://md.mova.elamur.ai/free/en/) · [this page in HTML](https://mova.elamur.ai/free/en/corpora/tales/pg75000/5/) [home](https://md.mova.elamur.ai/free/en/) / [corpora](https://md.mova.elamur.ai/free/en/corpora/) / [tales](https://md.mova.elamur.ai/free/en/corpora/tales/) / [Folk tales from Tibet](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/) / The Story of the Two Neighbours. # The Story of the Two Neighbours. The Story of the Two Neighbours. of «Folk tales from Tibet» by William Frederick Travers, Sir O'Connor: the whole text, 64 sentences and 1542 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself. Once upon a time there were two Neighbours living in two houses, side by side, in the same village.[1](1/ "tree and pragmatics") One of these was rich, and the other one poor.[2](2/ "tree and pragmatics") The rich man, whose name was Tse-ring, was proud, arrogant, and stingy; whilst the poor man, whose name was Cham-ba, was a kind-hearted man, who was generous to all as far as his means allowed.[3](3/ "tree and pragmatics") Now it happened that a pair of Sparrows came and built their nest in the eaves over the doorway of the poor man’s house, where, in the course of time, the young birds were hatched out.[4](4/ "tree and pragmatics") One day, before the young birds had learnt to fly, the two old Sparrows were away hunting for food, and one of the young ones fell out of its nest on to the poor man’s door-step, and broke its leg.[5](5/ "tree and pragmatics") Shortly after the poor man coming into his house saw the young Sparrow lying helpless on his door-step, so he picked it up to see what was wrong, and found that its leg was broken.[6](6/ "tree and pragmatics") So he carried it into the house, and very carefully bound up its leg with a piece of thread; and then took it up to the roof, and put it back in the nest.[7](7/ "tree and pragmatics") Now this Sparrow, although the poor man did not know it, was really a fairy in disguise, and later on, when it had grown up, it flew out one day and returned with its beak full of grain.[8](8/ "tree and pragmatics") The poor man was sitting in his house when the little Sparrow flew in and perched on the table in front of him.[9](9/ "tree and pragmatics") It dropped the grain on the table, and after giving one or two chirps it said to the man:[10](10/ "tree and pragmatics") “This grain is in return for your kindness to me.[11](11/ "tree and pragmatics") Plant it in your garden and see what comes up,” and so saying it flew away.[12](12/ "tree and pragmatics") The poor man was very much surprised at hearing the Sparrow speak, and he thought to himself:[13](13/ "tree and pragmatics") “Well, this is not a very valuable present, but still it shows how grateful even a little bird can be for a kindness done to him; and any way I will plant the grain in my garden as it directed.”[14](14/ "tree and pragmatics") So he planted the grain just in front of his house, and soon forgot all about the incident.[15](15/ "tree and pragmatics") A month or two later the grain grew, and soon attained its full height; and one day the poor man, going to look at it, was astonished to find that, instead of grain, each ear of corn contained a valuable jewel.[16](16/ "tree and pragmatics") He was very much delighted at this discovery, and having collected all the jewels, he carried them away to a neighbouring town, where he was able to sell them for a large sum of money, and thus found himself in a condition of great comfort and prosperity.[17](17/ "tree and pragmatics") Soon after this the rich Neighbour, having observed the change which had taken place in the poor man’s circumstances, came over one day in order to try and find out how Cham-ba had become so rich and prosperous.[18](18/ "tree and pragmatics") He carried over with him a jug of beer, and, on the pretence of conviviality, he offered his Neighbour a drink, and during the course of the conversation which followed he asked Cham-ba to tell him the secret of his new wealth.[19](19/ "tree and pragmatics") Cham-ba, who was of a very unsuspicious nature, related to him the whole story of the Sparrow, the grain, and the jewels, and having learnt the secret the rich man returned to his own house, pondering deeply how he could turn this story to his own advantage.[20](20/ "tree and pragmatics") Now it happened that a Sparrow had hatched out her young in a nest just over his house door also.[21](21/ "tree and pragmatics") So next day he went up on to the roof, and leaning out over the parapet he picked out a young Sparrow from the nest with a pair of chop-sticks, and dropped it on to the ground below, where the poor little bird broke its leg.[22](22/ "tree and pragmatics") He then went down, picked up the young Sparrow, bound up its leg with a piece of thread, and put it back into its nest, saying as he did so that he hoped it would remember his kindness.[23](23/ "tree and pragmatics") Sure enough, when the Sparrow grew up it flew into his house one day, and perched on the table before him.[24](24/ "tree and pragmatics") It dropped some grain from its beak, and after a few preliminary chirps it said:[25](25/ "tree and pragmatics") “This grain is a present in return for your kindness to me.[26](26/ "tree and pragmatics") Plant it in your garden and see what grows up.”[27](27/ "tree and pragmatics") The rich man was greatly delighted on hearing this, and thought to himself that he would soon be the possessor of beautiful jewels like his Neighbour.[28](28/ "tree and pragmatics") He prepared a bed very carefully in his garden, and planted the grain in the richest part of the soil.[29](29/ "tree and pragmatics") Every day he used to go and watch the spot, carefully examining the young shoots to see how they were getting on.[30](30/ "tree and pragmatics") The seeds sprouted and grew very fast, and one morning, when he went out as usual to see how his crop was doing, to his astonishment he found that instead of a few stalks of barley, as he had expected, a great fierce-looking man, with a bundle of papers under his arm, was standing in the middle of the bed.[31](31/ "tree and pragmatics") The rich man was very frightened at seeing this truculent-looking stranger, and asked who he was.[32](32/ "tree and pragmatics") “I was a creditor of yours in one of your former existences,” replied the Apparition.[33](33/ "tree and pragmatics") “You were then heavily in my debt, and I have come back here with all the necessary documents to claim what you owed me.”[34](34/ "tree and pragmatics") So saying, the Stranger seized upon the rich man’s house, his cattle, his sheep, his lands, and all his possessions, and reduced the rich man to the position of a slave in his household.[35](35/ "tree and pragmatics") Some months after, Cham-ba, now rich and prosperous, started off on a journey, and before going he asked Tse-ring to take charge of a bag of gold-dust for him, and to keep it until he returned.[36](36/ "tree and pragmatics") Tse-ring undertook the charge of the gold, but in his new state of poverty and dependence he was unable to resist the temptation of spending some of it, and at last he found that the whole of the gold left in his charge was exhausted.[37](37/ "tree and pragmatics") Not knowing what to do he filled the bag with sand, and awaited his Neighbour’s return with some trepidation.[38](38/ "tree and pragmatics") A few days after Cham-ba came back from his journey, and called upon his Neighbour, and asked for his bag of gold.[39](39/ "tree and pragmatics") Tse-ring produced the bag and handed it over to Cham-ba without saying anything, and when Cham-ba opened it to see whether the gold was all right he found that it contained sand instead of gold.[40](40/ "tree and pragmatics") “How is this?” said he.[41](41/ "tree and pragmatics") “I entrusted to you a bag of gold-dust, and you have given me back only sand.”[42](42/ "tree and pragmatics") The dishonest Neighbour had no reply to make.[43](43/ "tree and pragmatics") He pretended to look very surprised, and all he could say was:[44](44/ "tree and pragmatics") “My friend, it has turned into this\![45](45/ "tree and pragmatics") My friend, it has turned into this!”[46](46/ "tree and pragmatics") Cham-ba said nothing more, but carried off the bag to his own house.[47](47/ "tree and pragmatics") Soon afterwards Cham-ba announced his intention of starting a school for little boys, where they would be taught free, and Tse-ring, thinking that a free education for his Son was not to be neglected, sent over his young Son to attend the school.[48](48/ "tree and pragmatics") A few days later he found it necessary to make a short journey to a neighbouring town, and before starting he entrusted his little Son to his neighbour, Cham-ba, and asked him to look after the boy until his return.[49](49/ "tree and pragmatics") As soon as he was gone Cham-ba procured a tame Monkey and taught it to say the following words.[50](50/ "tree and pragmatics") “Worthy father, I am turned into this\![51](51/ "tree and pragmatics") Worthy father, I am turned into this!”[52](52/ "tree and pragmatics") When Tse-ring returned from his journey he walked over to the school-house one day to see how his Son was getting on, and he found Cham-ba seated there teaching the boys their lessons.[53](53/ "tree and pragmatics") Tse-ring looked round to see his Son, but could not detect him anywhere, but to his surprise he noticed a Monkey seated on one of the benches.[54](54/ "tree and pragmatics") “Where is my son?” asked Tse-ring, “and how is he getting on?”[55](55/ "tree and pragmatics") Cham-ba said nothing, but picked up the Monkey and carried it to him.[56](56/ "tree and pragmatics") “What do you mean by this?” said Tse-ring.[57](57/ "tree and pragmatics") “This is not my Son.[58](58/ "tree and pragmatics") Where is the boy whom I entrusted to your care?”[59](59/ "tree and pragmatics") Whereupon the Monkey spoke up and said:[60](60/ "tree and pragmatics") “Worthy father, I am turned into this\![61](61/ "tree and pragmatics") Worthy father, I am turned into this!”[62](62/ "tree and pragmatics") The father flew into a violent rage and stormed at his neighbour, Cham-ba, for some time, but without producing any impression.[63](63/ "tree and pragmatics") Finally, on thinking the matter over, he decided it was better to pay up the gold he had stolen, on condition of having his proper Son restored to him.[64](64/ "tree and pragmatics") - ← previous: [The Story of Good Faith.](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/4/) - next →: [The Story of the Cat and the Mice.](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/6/) - ↑ back to [Folk tales from Tibet](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/)