--- title: The Story of the Foolish Young Mussulman. — Folk tales from Tibet · full text with trees description: The Story of the Foolish Young Mussulman., «Folk tales from Tibet» by William Frederick Travers, Sir O'Connor: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: There was once a young Mussulman, who lived with his poor mother in a small cottage on the outskirts of --- [Mova](https://md.mova.elamur.ai/free/en/) · [this page in HTML](https://mova.elamur.ai/free/en/corpora/tales/pg75000/7/) [home](https://md.mova.elamur.ai/free/en/) / [corpora](https://md.mova.elamur.ai/free/en/corpora/) / [tales](https://md.mova.elamur.ai/free/en/corpora/tales/) / [Folk tales from Tibet](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/) / The Story of the Foolish Young Mussulm… # The Story of the Foolish Young Mussulman. The Story of the Foolish Young Mussulman. of «Folk tales from Tibet» by William Frederick Travers, Sir O'Connor: the whole text, 129 sentences and 3621 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself. **1** [2](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/7/page/2/) There was once a young Mussulman, who lived with his poor mother in a small cottage on the outskirts of a large town.[1](1/ "tree and pragmatics") As the Boy grew up, it was found that he was rather weak-minded, and that he was continually getting himself into scrapes, owing to his own folly and carelessness; and the naughty boys of the neighbourhood used to take advantage of the poor young fellow, and were constantly teasing him and telling him all sorts of absurd stories.[2](2/ "tree and pragmatics") It chanced one day that he went for a walk in a large meadow, where there were a number of yellow flowers, and presently sitting down to rest, he began to gather a nosegay, when a young man passing by called out to him:[3](3/ "tree and pragmatics") “Hullo! what are you doing there?[4](4/ "tree and pragmatics") Do you know that the soles of your feet are all yellow, and that is a sure sign that you are going to die at once?”[5](5/ "tree and pragmatics") The poor young fellow was greatly frightened at hearing this, and he thought to himself:[6](6/ "tree and pragmatics") “Well, if I am going to die, I had better have a grave ready.”[7](7/ "tree and pragmatics") So he set to work, and soon scraped out for himself a shallow grave in the soft soil.[8](8/ "tree and pragmatics") As soon as it was ready, he lay down in it and resigned himself to death.[9](9/ "tree and pragmatics") A few minutes later one of the King’s Servants, who happened to be passing by carrying an earthen jar full of oil for the King’s palace, noticed the Boy lying on his back in the shallow grave, so he stopped and asked him what he was doing.[10](10/ "tree and pragmatics") The Boy replied:[11](11/ "tree and pragmatics") “The soles of my feet are turning yellow, and that, as you know, is a sure sign that I am going to die; so I have prepared myself a grave, and am just waiting here till death comes.”[12](12/ "tree and pragmatics") “Oh, nonsense!” replied the Servant; “you could not talk like that if you were really dying.[13](13/ "tree and pragmatics") Come, get up, and help me to carry this jar of oil for the King, and I will give you a hen for yourself.”[14](14/ "tree and pragmatics") So the foolish Boy got up out of his grave, and taking the jar of oil on his back, he walked along the road with the King’s Servant towards the palace.[15](15/ "tree and pragmatics") As they went along, he kept thinking to himself what he should do with his hen when he got it.[16](16/ "tree and pragmatics") “As soon as I have got some eggs,” thought he to himself, “I shall set the hen to hatch them.[17](17/ "tree and pragmatics") And then I shall have a nice lot of chickens.[18](18/ "tree and pragmatics") And when the chickens grow up into cocks and hens I shall sell them in the market.[19](19/ "tree and pragmatics") And with the money I get I shall buy a cow.[20](20/ "tree and pragmatics") And presently the cow will have a calf.[21](21/ "tree and pragmatics") And when the calf grows big I shall sell both the cow and the calf.[22](22/ "tree and pragmatics") And with the money I get I shall buy a nice little house.[23](23/ "tree and pragmatics") And when I have settled down in my house I shall marry a wife.[24](24/ "tree and pragmatics") And after a time we shall have a child.[25](25/ "tree and pragmatics") And as the child grows big I shall have to take its education in hand.[26](26/ "tree and pragmatics") And I shall be very firm and judicious with it.[27](27/ "tree and pragmatics") And if it is a good child and does what I tell it, I shall be very kind to it.[28](28/ "tree and pragmatics") And if it is naughty and does not do what it is told, I shall be very stern and stamp my foot, so!”[29](29/ "tree and pragmatics") And thus thinking he stamped his foot so violently that the jar of oil slipped off his back and was smashed to pieces on the ground.[30](30/ "tree and pragmatics") When he saw this, the King’s Servant became very angry, and asked him what on earth he meant by stamping his foot like that, and breaking a valuable jar of oil, which was intended for the King.[31](31/ "tree and pragmatics") The Boy tried to explain how it occurred, but the Servant would not listen, and dragged him off by force into the King’s presence.[32](32/ "tree and pragmatics") When the King saw them coming in together, he asked his Servant what he wanted, and why he was bringing in a strange Boy with him.[33](33/ "tree and pragmatics") The Servant replied that he had entrusted the Boy with a jar of oil intended for the King, and as they were walking along the road quite quietly together, the Boy all of a sudden began to stamp his feet like a maniac, and the jar of oil slipped off his back and got broken.[34](34/ "tree and pragmatics") The King asked the Boy what he meant by his conduct, and the Boy replied:[35](35/ "tree and pragmatics") “Well, Your Majesty, your Servant said that if I would carry this jar of oil, he would give me a hen, and it seemed to me quite natural to consider within myself what I should do with my hen when I got it.[36](36/ "tree and pragmatics") So I soon saw that by selling the chickens I could buy a cow, and that later on by selling the cow and her calf, I could get a wife and set up a house of my own, and that presently we should have a child; and I was thinking to myself how I should keep my child in order, and if it was naughty I should be obliged to stamp my foot very firmly, in order to show it that I was not to be trifled with.”[37](37/ "tree and pragmatics") On hearing this ridiculous story the King was much amused, and laughed very heartily; and he gave the foolish Boy a piece of gold, and told him to go home to his Mother.[38](38/ "tree and pragmatics") So the Boy went off towards his own home, and as he got near to the house he saw a strange dog sneaking out of the door, carrying in his mouth a purse full of money, which he had just picked up inside.[39](39/ "tree and pragmatics") On seeing this the Boy became very much excited, and began calling aloud to his Mother that a dog was making off with her purse.[40](40/ "tree and pragmatics") The Mother, when she found what was up, was afraid that he would attract the attention of the neighbours to the loss of the purse, and that in the excitement some one else would chase the dog and get the money; so hastily running up on to the flat roof of the house she sprinkled some sugar over the roof, and then called to the Boy to come up as quickly as he could.[41](41/ "tree and pragmatics") “Look!” she said, as soon as he arrived; “what a curious thing\![42](42/ "tree and pragmatics") It has been raining sugar all over the roof of the house.”[43](43/ "tree and pragmatics") Her son, who was very fond of sugar, at once set to work to pick up all that he saw; and while he was so engaged, the good woman slipped away and soon found the dog and recovered her purse.[44](44/ "tree and pragmatics") Some time afterwards the Boy’s Mother arranged with a rich family, who lived some miles away, and who were not acquainted with her son’s failings, that the Boy should marry the daughter of the house; and that, in accordance with Tibetan custom, he should become a member of the Bride’s family.[45](45/ "tree and pragmatics") When all the preliminaries had been satisfactorily arranged, a party of horsemen arrived from the Bride’s house to greet the Bridegroom and to bring him home.[46](46/ "tree and pragmatics") The Boy dressed himself up in his best clothes, and, after feasting the wedding party in the usual manner, he begged them all to go on ahead of him, saying that he would follow as soon as he had said good-bye to his Mother.[47](47/ "tree and pragmatics") Towards evening he set out by himself on horseback.[48](48/ "tree and pragmatics") It was a moonlight night, and as he rode down the road he could see his own shadow travelling along beside him.[49](49/ "tree and pragmatics") He could not make out what the shadow was, but thought it must be some ghost or demon, which wanted to do him an injury, so he urged his horse into a gallop, in order to try and get away from it.[50](50/ "tree and pragmatics") But the faster he galloped the faster went the shadow, and he soon saw that it was no good trying to escape.[51](51/ "tree and pragmatics") So in order to frighten the strange object he took off his puggaree and flung it at it.[52](52/ "tree and pragmatics") As this produced no effect, he followed up the puggaree with his cloak, and, finally, with all the clothes he had on, but without in any way frightening the shadow, which still continued to follow him closely.[53](53/ "tree and pragmatics") So thinking to give it the slip, he jumped off his horse and ran along the road on foot, until he got into the shade of a big poplar-tree growing near the road-side.[54](54/ "tree and pragmatics") Here he stopped to take breath, and he noticed to his great joy that the shadow had disappeared; but on peeping out from the shadow of the tree he was annoyed to find that on whichever side he looked the shadow immediately showed itself also.[55](55/ "tree and pragmatics") So thinking that the shade of the tree was the safest place to stay in, he climbed into the upper branches and very soon fell fast asleep.[56](56/ "tree and pragmatics") A short while after a party of travellers happened to be passing by this road from the same direction, and as they came along they were surprised to find a number of garments scattered about the roadway.[57](57/ "tree and pragmatics") So they picked them up as they came along, and presently they found a horse grazing beside the road.[58](58/ "tree and pragmatics") Him, too, they brought along with them, and when they arrived in the shade of the poplar-tree, they all stopped and sat down on the ground to divide the spoil amongst them.[59](59/ "tree and pragmatics") Just then the Boy woke up, and looking down he saw what was going on below, so he called out in a loud voice:[60](60/ "tree and pragmatics") “I say, I want my share too, you know.”[61](61/ "tree and pragmatics") On hearing this voice emerging from the upper branches of the tree, the travellers were greatly alarmed.[62](62/ "tree and pragmatics") They thought it must certainly be a demon, who lived in the tree, and who wanted his share of the spoils, so they took to their heels and made off as fast as they could, leaving the horse and all the clothes behind them.[63](63/ "tree and pragmatics") The Boy then climbed down from the tree, put on his own clothes, and, mounting his horse, rode off to his Bride’s house.[64](64/ "tree and pragmatics") When he arrived at the house the parents of his Bride hurried out to greet him, and after asking him why he was so late, they led him to the room where the wedding feast was laid out.[65](65/ "tree and pragmatics") All the friends and neighbours from round about were gathered there ready to share in the feast, and to offer their congratulations to the Bride and Bridegroom.[66](66/ "tree and pragmatics") During the progress of the feast the young Mussulman, who was of a very kindly disposition, and very fond of his Mother, kept thinking to himself how he could save something nice for her to eat from amongst so much plenty.[67](67/ "tree and pragmatics") So he picked from the table a narrow-mouthed copper vessel and concealed it in his lap, and whilst eating his food he every now and then dropped into it some particularly succulent dainty, which he thought his Mother would enjoy.[68](68/ "tree and pragmatics") Presently, however, he inadvertently thrust his hand right into the vessel, and to his horror he found that he was unable to withdraw it again.[69](69/ "tree and pragmatics") In this awkward predicament he was unable to eat anything, and the Bride’s parents noticing that he no longer partook of any food, kept pressing him to have a little more.[70](70/ "tree and pragmatics") The young Man was still hungry, but was obliged to refuse all their offers, saying that he had already eaten enough.[71](71/ "tree and pragmatics") **1** [2](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/7/page/2/) - ← previous: [The Story of the Cat and the Mice.](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/6/) - next →: [page 2](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/7/page/2/) - ↑ back to [Folk tales from Tibet](https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/)