---
title: Rama Witches. (no. 1.) — Ojibwa myths and tales · full text with trees
description: Rama Witches. (no. 1.), «Ojibwa myths and tales» by Geo. E. Laidlaw: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: Told by Peter York.
---

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# Rama Witches. (no. 1.)

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Rama Witches. (no. 1.) of «Ojibwa myths and tales» by Geo. E. Laidlaw: the whole text, 25 sentences and 453 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself.

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Told by Peter York.[1](1/ "tree and pragmatics")

One time an old witch lived in Rama on the west side of Lake Couchiching.[2](2/ "tree and pragmatics") She covered herself with the skin of an owl when she wanted to fly at night for the purpose of taking the first joints off the fingers of children, which she used to string up like old-fashioned, dried apples in her camp.[3](3/ "tree and pragmatics") These children would die at once.[4](4/ "tree and pragmatics") She had the power to take these joints off.[5](5/ "tree and pragmatics")

One day she wanted to go to near where Atherley now is, and compelled two young men to go with her in the canoe, for she had the power to compel young men to go with her, generally the best of them.[6](6/ "tree and pragmatics") She wanted to go to a man’s place who had two black dogs.[7](7/ "tree and pragmatics") She wanted these dogs.[8](8/ "tree and pragmatics") When she arrived there she asked the man for the dogs, but he said “No!”[9](9/ "tree and pragmatics") She then asked him for one dog, but still he said “No.” She then took a paddle and shoved the canoe off shore saying to the man, “I shove off with one of your children.”[10](10/ "tree and pragmatics") (Meaning that one of his children would die.)[11](11/ "tree and pragmatics") The man said, “Maybe you will die yourself before you get home.[12](12/ "tree and pragmatics") The bees will have your meat.”[13](13/ "tree and pragmatics") She sat in the middle of the canoe with one of the young men paddling at the bow and the other at the stern.[14](14/ "tree and pragmatics") When about half way home the young man at the stern heard a bee humming overhead and looking up he saw the bee enter the woman’s ear into her head.[15](15/ "tree and pragmatics") In a short time her body was full of bees, eating her up, and she began to twist around and say: “Youh, youh,” and died in the canoe.[16](16/ "tree and pragmatics") The young men put her overboard at what is now Ground Hog Point, which took its name from her, for she was called “Kuk-oh-chees,” “The Ground Hog.”[17](17/ "tree and pragmatics")

She had forgotten to take her bag (medicine bag) with her and had left it in her camp.[18](18/ "tree and pragmatics") The man’s power was stronger than hers, for he killed her and nothing happened to him.[19](19/ "tree and pragmatics") He had power over the bees.[20](20/ "tree and pragmatics") Sometimes when this witch was looking for children at night she carried a light.[21](21/ "tree and pragmatics") The young men went with her because they were afraid she would kill them if they didn’t go.[22](22/ "tree and pragmatics")

She said as she died, “Well, anyway I never killed any big people, just children,” but the people found joints of fingers of grown-up persons on the strings as well as those of children in her camp.[23](23/ "tree and pragmatics")

Note.—Ground Hog Point is called in Ojibwa Kuk-oh-cheesh, Nāy-ash-sheeng.[24](24/ "tree and pragmatics")

NO. 13.[25](25/ "tree and pragmatics")

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