--- title: The People Who Became Serpents. — Ojibwa myths and tales · full text with trees description: The People Who Became Serpents., «Ojibwa myths and tales» by Geo. E. Laidlaw: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: Told by John York. --- [Mova](https://md.mova.elamur.ai/free/en/) · [this page in HTML](https://mova.elamur.ai/free/en/corpora/tales/pg76755/27/) [home](https://md.mova.elamur.ai/free/en/) / [corpora](https://md.mova.elamur.ai/free/en/corpora/) / [tales](https://md.mova.elamur.ai/free/en/corpora/tales/) / [Ojibwa myths and tales](https://md.mova.elamur.ai/free/en/corpora/tales/pg76755/) / The People Who Became Serpents. # The People Who Became Serpents. The People Who Became Serpents. of «Ojibwa myths and tales» by Geo. E. Laidlaw: the whole text, 30 sentences and 499 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself. Told by John York.[1](1/ "tree and pragmatics") Two families were camping out some years ago.[2](2/ "tree and pragmatics") One old man had a good boy who was hunting all the time, getting all kinds of game and always having plenty to eat.[3](3/ "tree and pragmatics") The other family had a daughter, and one time the two young people got married.[4](4/ "tree and pragmatics") The girl’s mother did not like this because the young man had good luck always.[5](5/ "tree and pragmatics") This old woman was a witch and she could do anything she liked.[6](6/ "tree and pragmatics") One time this bad old woman went out just a little way in the bush and put a bone on the road (trail), so to let this young man step on the bone and get hurt.[7](7/ "tree and pragmatics") When this young man came home in the evening he happened to step on the bone and got hurt, which laid him up nearly all winter, and they all got hard times.[8](8/ "tree and pragmatics") While this young man was in the camp before he got better, they got so poor that they had to go to some other place.[9](9/ "tree and pragmatics") The husband of the old witch went out alone to a little lake some miles away to see if there were any fish there.[10](10/ "tree and pragmatics") He cut a hole in the ice and let down his decoy.[11](11/ "tree and pragmatics") He did not take a spear with him.[12](12/ "tree and pragmatics") He saw some big fish and then went home and told his people that he saw a lot of fish.[13](13/ "tree and pragmatics") They all decided to move near the lake and that family went.[14](14/ "tree and pragmatics") Only the sick man did not like to go till he got better.[15](15/ "tree and pragmatics") He was just about getting better when the other family went away.[16](16/ "tree and pragmatics") He went out hunting and got some game for himself, wife, father and mother.[17](17/ "tree and pragmatics") They lived there till on towards spring when the ice went away.[18](18/ "tree and pragmatics") The other campers never came back to see them.[19](19/ "tree and pragmatics") One day his wife said, “I would like to go and see my mother.”[20](20/ "tree and pragmatics") “Well,” he said, “you can go and see her.”[21](21/ "tree and pragmatics") She went out and found the lake and saw the camp, but she could not see anybody, or no signs, or no smoke in the camp.[22](22/ "tree and pragmatics") She went near and spoke.[23](23/ "tree and pragmatics") After a while some one tried to speak inside the camp and said, “We have eaten a fish of some kind and I am sure it was a big snake; we have all got to be snakes.”[24](24/ "tree and pragmatics") The young wife looked in and saw that her mother (the witch) was all snake except her head, and the rest of the family were the same way.[25](25/ "tree and pragmatics") She went home and told what she had seen but the rest did not go to see them for a long time.[26](26/ "tree and pragmatics") One day they went down to see what the others looked like.[27](27/ "tree and pragmatics") They looked in the camp but there was nobody home, then they went down to the lake and saw the others sunning themselves the same as other snakes.[28](28/ "tree and pragmatics") The two families all became big serpents.[29](29/ "tree and pragmatics") NO. 28.[30](30/ "tree and pragmatics") - ← previous: [Origin of Birds.](https://md.mova.elamur.ai/free/en/corpora/tales/pg76755/26/) - next →: [The Indian Boy Who Married a King’s Daughter.](https://md.mova.elamur.ai/free/en/corpora/tales/pg76755/28/) - ↑ back to [Ojibwa myths and tales](https://md.mova.elamur.ai/free/en/corpora/tales/pg76755/)