--- title: Opening, part 12 — Kulóskap the master, and other Algonkin poems · full text with trees description: Opening, part 12, «Kulóskap the master, and other Algonkin poems»: the whole chapter, every sentence with its dependency tree and pragmatics. It begins: When the Lord was on the warpath Seeking the sorcerer Winpe Who had carried away his household, He came to Ogomkeok Where he found a great birch wi --- [Mova](https://md.mova.elamur.ai/free/en/) · [this page in HTML](https://mova.elamur.ai/free/en/corpora/tales/pg78673/12/) [home](https://md.mova.elamur.ai/free/en/) / [corpora](https://md.mova.elamur.ai/free/en/corpora/) / [tales](https://md.mova.elamur.ai/free/en/corpora/tales/) / [Kulóskap the master, and other Algonki…](https://md.mova.elamur.ai/free/en/corpora/tales/pg78673/) / Opening, part 12 # Opening, part 12 Opening, part 12 of «Kulóskap the master, and other Algonkin poems»: the whole text, 108 sentences and 2532 words. The small number after every sentence leads to its own page with its syntax tree and pragmatics, parsed by Mova itself. **1** [2](https://md.mova.elamur.ai/free/en/corpora/tales/pg78673/12/page/2/) When the Lord was on the warpath Seeking the sorcerer Winpe Who had carried away his household, He came to Ogomkeok Where he found a great birch wigwam, And, in the wigwam seated Bending over a fire, A strange old woman--a horror Of all old hags and ugliest-- Trembling in every limb, As if death stood at her elbow, Dirty, ragged and loathsome, He never had seen the like.[1](1/ "tree and pragmatics") Then looking up at the Master With bleared and pitiful stare, She begged him to bring some fire-wood Which he did indeed, while knowing Who it was who was so disguised, For he knew it was Pûjinskwes And he laughed at her in his heart.[2](2/ "tree and pragmatics") Then she said to him, “O stranger, As thou art a man of mercy, Pray free me from the \_waagûkw\_ From the monstrous terrible vermin Which madden me by their bites!”[3](3/ "tree and pragmatics") Now all the \_waagûkw\_ were devils, The spirits of every poison, Which she thought had such a power As must even kill the Master.[4](4/ "tree and pragmatics") But he foreseeing this Had taken as he came Cranberries from a swamp, And bidding her bend over, He took the imps from her hair, And every one as he took it Turned into a porcupine, Or else a terrible toad.[5](5/ "tree and pragmatics") When she asked him, “Have you found one?”[6](6/ "tree and pragmatics") And, “I have,” replied the Master; Then, “Crush it,” was her answer, So then he crushed a berry, And Pûjinskwes, hearing the sound, Thought to herself: “The poison Which is now upon his fingers Will soon be in his heart, And death will follow after.”[7](7/ "tree and pragmatics") But Kulóskap put the devils One by one as he found them Under a wooden platter Which was lying close beside him.[8](8/ "tree and pragmatics") And as he did this he chanted A song which put her to sleep, A song of wonderful power.[9](9/ "tree and pragmatics") So she slept until the morrow And when she awoke, the Master Was far away, and her devils, Porcupines, toads and all, Were swarming over the floor, For they had upset the platter.[10](10/ "tree and pragmatics") Then she was filled with fury To think he despised her so That he had not even cared To kill her while a-sleeping.[11](11/ "tree and pragmatics") Then she burst forth in madness, Wild as the Indian devil Forth in her own true figure As beautiful as sin, Wild as the wolverine; And gathering up her imps, And summoning all her power Of magic by fiercer will, Went forth to meet the Master.[12](12/ "tree and pragmatics") Onward he went to the North Till he came to a pass in the hills.[13](13/ "tree and pragmatics") It was a great ravine Wherein two monstrous beasts Waylaid all travellers And tore them limb from limb.[14](14/ "tree and pragmatics") Straight at his dogs they flew; He did but touch the dogs, And speak a word of power, When up they grew to size Stupendous, so they seized The beasts e’en as the wolf Seizes a rabbit.[15](15/ "tree and pragmatics") Then The fight was at an end.[16](16/ "tree and pragmatics") These dogs had been so trained That when called off they fought More fiercely than before, And when told not to bite They ever bit the more.[17](17/ "tree and pragmatics") Soon he came to the top Of a high hill, and looking Afar o’er all the land Beheld, away in the distance, A wigwam, and knew in his heart That an enemy dwelt therein; And coming to it he found An old woman with two fair daughters.[18](18/ "tree and pragmatics") But he knew at a glance that the mother Was a witch among the witches, And the one who sought his life.[19](19/ "tree and pragmatics") The girls came to him greeting With fond and pleasing glances, Asking if he was hungry, And offering him a dainty: The entrails of a bear Which, when turned and smoked and seasoned, Are deemed by all delicious.[20](20/ "tree and pragmatics") They are a common gift Of Indian girls to their lovers, For, when cast around the neck As a necklace, it means “I love you.”[21](21/ "tree and pragmatics") But these had been enchanted, Poisoned by magic spells; Had the Master taken them then He would have lost his power.[22](22/ "tree and pragmatics") Little they knew of the magic, The new and wonderful magic Of reading the thoughts of men, Which the Lord had brought into the land, Unknown to the witches of yore; So as they came wooing round him With smiles and wanton glances, He smiled, as if all he wanted Of them, was to be won\![23](23/ "tree and pragmatics") So he took the gift which they offered, But, instead of putting it on, Cried out to his dogs, “\_Cuss! cuss\![24](24/ "tree and pragmatics") \_” Which in Micmac means “Stop, stop!”[25](25/ "tree and pragmatics") But which they had been trained to believe Was, “Hie at them!”[26](26/ "tree and pragmatics") They flew at the witches When both flashed up like fire In the terrible form of devils, As flaming female fiends.[27](27/ "tree and pragmatics") Then came an awful tumult Such as never before was seen In the land of the Wabanâki; All the earth and rocks around Were rent in the dreadful tumult And all the while the Master Cried merrily to his dogs: “Stop, stop\![28](28/ "tree and pragmatics") These are my sisters, Let them alone\![29](29/ "tree and pragmatics") Be quiet!”[30](30/ "tree and pragmatics") But the more he bade them be peaceful The more they attacked the witches And drove them at last away.[31](31/ "tree and pragmatics") Then the Master entered the wigwam Where Pûjinskwes sat waiting, Waiting for him as dead, Waiting for him as food.[32](32/ "tree and pragmatics") So he said to her while smiling, “Grandmother, are you hungry?[33](33/ "tree and pragmatics") Do you love the links of a bear?[34](34/ "tree and pragmatics") Then here are some.”[35](35/ "tree and pragmatics") He threw them Around her neck and she died, Died and became a devil.[36](36/ "tree and pragmatics") Yet the sorcerers when devils Ever rise to life again; Ever rise to work men mischief, For evil can never die.[37](37/ "tree and pragmatics") Then the Master kept on his way Till he met the giant Winpe-- The evil sorcerer Winpe Whom he slew in terrible battle.[38](38/ "tree and pragmatics") This is the song of the Micmacs, Of the Master’s earlier deeds.[39](39/ "tree and pragmatics") FOOTNOTES:[40](40/ "tree and pragmatics") \[39\] When Kulóskap the Lord came into our land the country was full of great giants.[41](41/ "tree and pragmatics") VI[42](42/ "tree and pragmatics") KULÓSKAP AND THE WITCH CALLED “THE PITCHER”[43](43/ "tree and pragmatics") \[\_Passamaquoddy\_\][44](44/ "tree and pragmatics") \_Uskijinwi otenesis.[45](45/ "tree and pragmatics") \_\[40\][46](46/ "tree and pragmatics") There was an Indian village Wherein dwelt many people, Who were all of the Pogumʾk Or of the Black Cat totem; And wisest and bravest among them Was Kulóskap the chief; And when he went forth a-hunting With the \_tumʾhîgʾn\_ (tomahawk), The knife and bow and arrow, He slew the moose and the bear; So he gave meat to the poor, So he fed all the tribe, Yet, though he was chief of the Black Cats, He was by his mother a Bear.[47](47/ "tree and pragmatics") Pûjinskwes the witch and devil Was also one of the Black Cats; She was woman or man as she listed, But in those days she lived as a man; And, because she hated the chieftain, She thought how she might kill him, And take his place in the tribe.[48](48/ "tree and pragmatics") One day when all the people Were packing to travel away To another place for summer, Pûjinskwes asked the chief To go with him (or \_her\_, As you may choose to take it), Adown to the water side To seek for the eggs of the gull.[49](49/ "tree and pragmatics") Then both in a canoe Went far away, and still farther, Till they came to a lonely island.[50](50/ "tree and pragmatics") And while Kulóskap was seeking For eggs along the seaside She stole away in silence, Away in the \_agwedʾn\_ That is, in the birch-canoe.[51](51/ "tree and pragmatics") And as she paddled away She sang in the Indian tongue: “\_Nikedha pogumʾk mʾneʿnuk Petesinel sagʾmawiw\![52](52/ "tree and pragmatics") \_”\[41\] “I have left the Black Cat on an island, I shall be the chieftain now.”[53](53/ "tree and pragmatics") So she returned to the village; Next day they all departed, There was not one of them left, Save the one who was worth them all.[54](54/ "tree and pragmatics") Then at night they camped, and expected The chief who w’ould come to them, And then the evil Pitcher Ruled them as Sagamore.[55](55/ "tree and pragmatics") **1** [2](https://md.mova.elamur.ai/free/en/corpora/tales/pg78673/12/page/2/) - ← previous: [Opening, part 11](https://md.mova.elamur.ai/free/en/corpora/tales/pg78673/11/) - next →: [page 2](https://md.mova.elamur.ai/free/en/corpora/tales/pg78673/12/page/2/) - ↑ back to [Kulóskap the master, and other Algonkin poems](https://md.mova.elamur.ai/free/en/corpora/tales/pg78673/)