---
title: שֵׁבֶט — rod · The Tanakh dictionary
description: שֵׁבֶט (7626), a word of Biblical Hebrew, used 190 times: rod. BDB 1906: n.m. tribe. With 2 verses in Hebrew, word for word and JPS 1917.
---

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# שֵׁבֶט

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«שֵׁבֶט» in the Tanakh dictionary: **rod** — how often it is used, MACULA's glosses, its meanings in the printed dictionaries and why they were chosen, and 2 verses in layers.

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**Used:** 190 times · **Key:** 7626 · **BDB:** שֵׁ֫בֶט

### Glosses

the.tribes (45); of.the.tribe (21); tribes (20)

### Meaning (OSHB)

rod [tree →](https://md.mova.elamur.ai/free/en/corpora/dictionaries/tanakh/1513/7626/#m1)

### Meaning (BDB 1906)

n.m. tribe [tree →](https://md.mova.elamur.ai/free/en/corpora/dictionaries/tanakh/1513/7626/#m2)

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**The whole BDB entry:** n.m. Nu 24:17 (f. Ez 21:15, 18 but corrupt): 1. rod, staff, club, sceptre. 2. tribe;—שׁ׳ abs. Gn 49:10 +, cstr. 1 S 10:20 +; שָׁ֑בֶט Dt 1:23 +; sf. שִׁבְטוֹ Ju 21:24 +, etc.; pl. שְׁבָטִים 1 K 11:31 +, cstr. שִׁבְטֵי Gn 49:16 +, sf. שְׁבָטֶיךָ Dt 12:14 +, etc.;— rod, staff (evidently common article), for smiting (especially הִכָּה בַשּׁ׳) Ex 21:20 (E), Mi 4:14; Is 10:15 (in sim.; ‖ מַטֶּה), Pr 10:13 +; שׁ׳ מוּסָר 22:15, cf. 29:15; for beating (חָבַט) cummin Is 28:27 (‖ מַטֶּה); as (inferior) weapon (opp. חֲנִית 2 S 23:21 = 1 Ch 11:23 (cf. מַקֵּל 1 S 17:40, 43); fig. of י׳’s chastisement: national Is 10:24; 30:31 (both ‖ מַטֶּה), 14:29, שׁ׳ אַפִּי 10:5, שׁ׳ עֶבְרָתוֹ La 3:1; individual Jb 9:34; 21:9 (שׁ׳ אֱלוֹהַּ), 37:13, 2 S 7:14 (שׁ׳ אֲנָשִׁים, i.e. not in-human), ψ 89:33 (both ‖ נְנָעִים). shaft, i.e. spear, dart, 2 S 18:14, but שְׁלָתִים, 𝔊 βέλη, Th We Kit HPS Bu. shepherd’s implement, club, ψ 23:4 (‖ מִשְׁעֶנֶת), רֶעֵה בְשׁ׳ Mi 7:14 (both fig. of י׳); used in mustering or counting sheep Ez 20:37 (fig.), Lv 27:32 (cf. Je 33:13), v. MackieHast.DB rod. truncheon, sceptre, mark of authority, שׁ׳ סֹפֵר Ju 5:14, שׁ׳ מֹשְׁלִים Is 14:5 (‖ מַטֶּה), Gn 49:10 (poem in J; ‖ מְחֹקֵק), Zc 10:11 ψ 45:7(×2) Ez 19:11, 14 (made from a branch, מַטֶּה); a ruler is תּוֹמֵךְ שׁ׳ Am 1:5, 8; as symbol of conquest Nu 24:17 (JE); שׁ׳ בַּרְזֶל ψ 2:9 (of Mess. king); שׁ׳ הָרֶשַׁע 125:3; שׁ׳ עֶבְרָתוֹ Pr 22:8 (si vera l., cf. Frankenb. Toy).—Vid. מַטֶּה, מַקֵּל, מִשְׁעֶנֶת. tribe (syn. מַטֶּה q.v. 3, p. 641b), especially of (12) tribes of Israel, Gn 49:16, 28 (poem in J), Dt 33:5 (poem), Ex 24:4 (E), + often \[JE 13 times, D 28 times (מַטֶּה not JED), P 9 times (cf. Gray Nu 4:18; מ׳ 150 times + in P); Ju 15 times (never מ׳) S 14 times (never מ׳), K 13 times (מ׳ 2 times), Chr 15 times (מ׳ 23 times), ψψ 7 times (never מ׳), proph. 16 times (מ׳ †Hb 3:9, very dub.)\]; Ju 20:12; 1 S 9:21 read שֵׁבֶט (or שִׁבְטִי Ges§ 90 1, We Sta§ 343 e Dr, for שִׁבְטֵי), Vrss (GFM Ju); שִׁבְטֵי־יָהּ ψ 122:4; שִׁבְטֵי נַחֲלָתֶ֑ךָ Is 63:17. sg. of people (of Judah, late) ψ 74:2, but Je 10:16 = 51:9 del. שׁ׳ נ׳ Gf Gie Du of subdivision of tribe, שׁ׳ מִשְׁפְּחוֹת וגו׳ Nu 4:18 (P).—2 S 7:7 read שֹׁפְטֵי (cf. v 11, ‖ 1 Ch 17:6, Ew Th We Dr HPS Bu al.).

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Why these entries: BDB: headword, part of speech agrees, 56 of its verses cited, 1 words shared with the glosses, lists its Strong's number (3 candidates); OSHB: headword, part of speech agrees, 1 words shared with the BDB entry, 1 with the glosses (2 candidates)

### Trees and pragmatics

[Every English meaning of «שֵׁבֶט» parsed by Mova](https://md.mova.elamur.ai/free/en/corpora/dictionaries/tanakh/1513/7626/), each sentence with its dependency tree and frames.

### In the verses

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[Isaiah 14:5](https://md.mova.elamur.ai/free/en/corpora/neviim/ISA.14.5/)

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שָׁבַ֥ר יְהוָ֖ה מַטֵּ֣ה רְשָׁעִ֑ים שֵׁ֖בֶט מֹשְׁלִֽים׃

*Word for word:* he.has.broken Yahweh \[the\].staff of.wicked.\[people\] \[the\].scepter of.rulers

*JPS 1917:* The LORD hath broken the staff of the wicked, the sceptre of the rulers,

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[Genesis 49:16](https://md.mova.elamur.ai/free/en/corpora/torah/GEN.49.16/)

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דָּ֖ן יָדִ֣ין עַמּ֑וֹ כְּאַחַ֖ד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃

*Word for word:* Dan he.will.judge people his like one of.the.tribes of.Israel

*JPS 1917:* Dan shall judge his people, as one of the tribes of Israel.

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