---
title: מִן — out of · The Tanakh dictionary
description: מִן (lemma:מִן), a word of Biblical Hebrew, used 48 times: out of. BDB 1906: prep. conj. adv. conj. With 2 verses in Hebrew, word for word and JPS 1917.
---

<!-- md -->
[Mova](https://md.mova.elamur.ai/free/en/) · [this page in HTML](https://mova.elamur.ai/free/en/dictionaries/tanakh/w/lemma_3a_5de_5b4_5df.html)

<!-- crumbs -->
[home](https://md.mova.elamur.ai/free/en/) / [dictionaries](https://md.mova.elamur.ai/free/en/dictionaries/) / [Tanakh](https://md.mova.elamur.ai/free/en/dictionaries/tanakh/) / [מ](https://md.mova.elamur.ai/free/en/dictionaries/tanakh/1502-5.md)‎ / מִן‎

<!-- .hw dir=rtl lang=hbo -->
# מִן

<!-- .meta -->
«מִן» in the Tanakh dictionary: **out of** — how often it is used, MACULA's glosses, its meanings in the printed dictionaries and why they were chosen, and 2 verses in layers.

<!-- .vintro -->
**Used:** 48 times · **Key:** lemma:מִן · **BDB:** מִן־

### Glosses

you (30); me (8); than.you (4)

### Meaning (OSHB)

out of [tree →](https://md.mova.elamur.ai/free/en/corpora/dictionaries/tanakh/1502/lemma_3a_5de_5b4_5df/#m1)

### Meaning (BDB 1906)

prep. conj. adv. conj. [tree →](https://md.mova.elamur.ai/free/en/corpora/dictionaries/tanakh/1502/lemma_3a_5de_5b4_5df/#m2)

<!-- fold -->
**The whole BDB entry:** and מִ·, before יְ (except Dn 12:2 2 Ch 20:11) contr. to מִי (as מִידֵי from מִיְּדֵי), before gutt. and ר, mostly מֵ, occasionally מִ (Ges§ 102, 1 R.; more fully Köii. 291 ff.), מִן before art. in all books much commoner than מֵ-; מִן before other words most freq. in Ch \[51 times: elsewhere 47 times (Kö 292)\]; poet. also מִנִּי, with the old י of the gen. (Ges§ 90. 3 a) †Ju 5:14(×2) Is 46:3(×2) ψ 44:11, 19; 68:32; 74:22; 78:2, 42; 88:10 + 19 times Jb, and in לְמִנִּי †Mi 7:12(×2), and מִנֵּי־ (on anal. of עֲדֵי, עֲלֵי) †Is 30:11(×2), prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not (Ph. מ; Aramaic ܡܶܢ; Arabic مِنْ; Ethiopic እምነ; Sab. בן (DHMZMG xxix. 606 ff.; xxxvii. 375)); with suff. מִמֶּנִּי (the מִן reduplicated, Ol§ 223 c Köii. 289 f. Ges§ 103 m), poet. מִנִּי †Is 22:4; 30:1; 38:12 Jb 16:6, מֶ֑נִּי †ψ 18:23; 65:4; 139:19 Jb 21:16; 22:18; 30:10; מִמְּךָ, מִמֶּ֑ךָּ, מִמֵּךְ; מִמֶּ֫נּוּ (†Jb 4:12 מֶ֫נְהוּ), מִמֶּ֫נָּה; 1 pl. מִמֶּ֫נּוּ (according to Orientals מִמֵּ֫נֿוּ: v. Baer Job, p. 57 Kö 290); מִכֶּם; מֵהֶם (מִנְּהֶם †Jb 11:20), מֵהֵ֫מָּה †Je 10:2 Ec 12:12; מֵהֵ֫נָּה 7 times (v. הֵ֫מָּה 8 c), מֵהֶן (edd. מֵהֵן) †Ez 16:47, 52 (v. Zerweck Heb. Präp. Min, 1894):— with verbs expressing (or implying) separation or removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.:—thus to descend from a mountain Ex 19:14, to fall from a roof Dt 22:8, from heaven Is 14:12, to go up from a valley Jos 10:7, to raise up from the dunghill 1 S 2:8, or the ground 2 S 12:17. So constantly with vbs. of going, as בא, הלך, שׁב, ברח (sq. a person, usually מפני), of calling, as Is 24:14 צָֽהֲלוּ מִיָּם, 42:10, 11 ψ 148:1, of asking or exacting, as שׁאל, בקשׁ, דרשׁ, נָקַם, הִנָּקִם, of delivering, as הושׁיע, הציל, etc., of hiding, as נעלם, העלים, etc., of taking or withholding, as לקח, חשׂך, מנע, of keeping (from), as נצר, שׁמר, of being far, or desisting, as רחק Ex 23:7, חֲדַל מִמֶּנּוּ desist from us, 14:12, so הֶרֶף Dt 9:14, הֵנִיחַ 12:10, השׁקיט ψ 94:13, שׁבת Gn 2:2, cf. 5:29; note especially the pregn. constructions, שׁפט to judge (and save) from ψ 43:1, sq. מִיַּד 1 S 24:16 +, ענה to answer (and save) from ψ 22:22, חרשׁ and חשׁה to be silent (turning) from ψ 28:1(×2), החרישׁו ממני Jb 13:13 Je 38:27, ψ 18:22 ולא רשׁעתי מאלהי nor did wickedly (turning) from my God, 30:4 Kt., 73:27 כל־זוֹנֶה ממך, Je 3:20 בָּגַד מִן (𝔊 εἰς = ב), 31:13 c. שִׂמַּח (2 Ch 20:27), Ez 27:34 Pr 25:17 הֹקַר רַגְלְךָ מִבֵּית רֵעֶ֑ךָ, Is 29:4; 63:17 Jo 1:12; Je 51:5 אַלְמָן מֵאֱלֹהָיו widowed (and severed) from etc., Ez 44:22; also Ju 7:17 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ ye shall see from me, i. e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with מֵאֵת, מֵעִם, מֵעַל, q.v.: and others, especially לקח, דרשׁ, הושׁיע, הצּיל, פּדה, פִּלֵּט, idiom. with מִיַּד. With inff., v. infr. 7 b. Often also with adverbs, as מִשָּׁם thence, מֵאַיִן whence? מִזֶּה, מִפֹּה hence. Cf. also חָפְשִׁי מִן free (safe) from Jb 3:19, עֵזֶר מִצָּרָיו a help from his foes Dt 33:7, Na 3:11 מָעוֹז מֵאוֹיֵב, ψ 32:7 סֵתֶר מִצַּר, 60:13 עֶזְרָת מִצָּ֑ר, Is 4:6 צֵל מֵחֹרֶב a shadow from the heat, 25:4. Here also belong Is 40:15 מַר מִדְּלִי a drop from (hanging from) a bucket; Ct 4:1 goats שֶׁנָּֽלְשׁוּ מהר גלעד that sit up (seeming to hang) from the hills of Gilead (cf. Od. 21. 420 ἐκ δίφροιο καθήμενος: also the Arabic idiom قَرِبَ مِنْ, lit. to be near from a thing): prob. also the difficult passage Dn 8:9, and from one of them there came forth קֶרֶן אַחַת מִצְּעִירָה a horn from (being) a little one, i. e. gradually increasing from small beginnings (but? read אַחֶרֶת צְעִירָה Bev cf. 7:8). מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from (cf. Il. 2. 162 φίλης ἀπὸ πατρίδος αἴης): Pr 20:3 שֶׁבֶת מֵרִיב to sit away from strife (cf. قَعَدَ عَنْ ap. De), Nu 15:24 if the thing be done מֵעֵינֵי הָעֵדָה away from the eyes of etc., Ju 5:11 De RV (but Be RVm because of), Is 14:19 cast out מִקִּבְרְךָ away from thy sepulchre, Jb 28:4 דַּלּוּ מֵאֱנוֹשׁ, Gn 4:11 cursed art thou מן־האדמה, De Di away from the (tilled) soil, cf. v 14 (but Kn Ke from, cf. v 12a), 27:39 (prob.) מִשְׁמַנֵּי הָאָרֶץ away from the fatness of the earth shall be thy dwelling; almost = without, Jb 11:15 then shalt thou lift up thy face מִמּוּם away from, without spot, 19:26 (prob.) מִבְּשָׂרִי without my flesh shall I see God, 21:9 בָּֽתֵּיהֶם שָׁלוֹם מִפַּחַד are at peace without fear, Pr 1:33 Je 48:45 fleeing עָֽמְדוּ מִכֹּחַ they stand without strength, Is 22:3 מִקֶּשֶׁת אֻסָּ֑רוּ (Hi De Di Che) they were bound without the bow (being used) (but Ges as 2 e: by the bowmen), Zp 3:18. (On 2 S 13:16 v. We or Dr). See also 7 b. of position, off, on the side of, on, especially with ref. to quarters of the heavens (cf. πρὸς Νότου, ἐκ δεξιῶν, a fronte, a tergo, etc.): Gn 2:8 י׳ planted a garden in Eden מִקֶּדֶם off, on the east, 12:8 בֵּיתְאֵל מִיָּם וְהָעַי מִקֶּדֶם Bethel off (on) the West and ‘Ai off (on) the East; so מִמִּזְרָח, מִצָּפוֹן, מִנֶּגֶב Jos 11:3; 15:8; 18:5 1 S 14:5, etc.: similarly מִיָּמִין on the right, מִשְּׂמֹאול on the left, מִמּוּל and (more rarely) מִפָּנִים on the front, מֵאָחוֹר = behind (2 S 10:9), מִסָּבִיב Dt 12:10 + round about, מִמַּעַל, מִלְמַעְלָה, and מֵעָ֑ל (rare) = above, מִתַּחַת Ex 20:4 + beneath, מִבַּיִת on the inside, מִחוּץ on the outside Gn 6:14 +, מִנֶּגֶד in front, at a distance, Gn 21:16 +, מֵרָחוֹק Ex 2:4 + afar off, מִפְּנִ֫ימָה within, מִזֶּה … מִזֶּה and מִפֹּה … מִפֹּה on this side … on that side. And so even with verbs of motion, as Gn 11:2 ויהי בנסעם מִקֶּדֶם as they journeyed—not from, but—on the side of the east, virtually = eastwards, 13:11 and Lot journeyed מקדם east, Is 17:13; 22:3 מֵרָחוֹק ברחו they fled—not from afar but—afar, 23:7 whose feet used to carry her מֵרָחוֹק afar off to sojourn, 57:9 thou didst send thy messengers עד־מרחוק even to afar. With a foll. לְ (or sf.), most of these words are freq. in the sense of on the east (west, etc.) of …, as Jos 8:13 מִיָּם לָעִיר on the west of the city, מִקֶּדֶם לְ Gn 3:24, מִצְּפוֹן לְ (cstr. Ges§ 130 a, n.) Jos 8:11, 13; 24:30, מִימִינֶ֑ךָ ψ 91:7, מִתַּחַת לְ Gn 1:7, מִמַּעַל לְ 22:9, מִבֵּית לְ Lv 16:2: מֵאַחֲרֵי behind Ex 14:19, מִצַּד בֵּיתְאֵל beside Bethel Jos 12:9, מִצִּדּוֹ beside it 1 S 6:8, מֵעֵבֶר לַיַּרְדֵּן on the other side of Jordan Nu 21:1 +; מֵהָֽלְאָה לְ beyond Am 5:27; tablets written מִשְּׂנֵי עֶבְרֵיהֶם on both their sides, מִכָּל־עֲבָרָיו Je 49:32 + (v. further the words cited). So מֵהַבַּיִת on the side of the house Ez 40:7, 8, 9, מֵאֵצֶל beside Ez 40:7; 1 S 20:21 the arrows are מִמְּךָ וָהֵנָּה from thee and hither = on this side of thee, v 22 מִמְּךָ וָהָֽלְאָה, cf. Nu 32:19(×2). Out of, Gk. ἐκ, Lat. ex: thus מִמִּצְרַיִם out of Egypt: so (a) with verbs of proceeding, removing, expelling, etc., as הוֹצִיא, יָצָא (v. יָצָא), שִׁלַּח Gn 3:23, לָקַח 34:26, גָנַב 40:15, הִכְרִית Ex 8:5 ψ 101:8, גֵּרֵשׁ Ju 11:7, etc.; to draw out of water, a pit, etc. Ex 2:10 ψ 40:3; to cast out of the hand Ju 15:17; to rescue out of the mouth Am 3:12; to drink מִכּוֹס 2 S 12:3; Dt 30:3 וְקִבֶּצְךָ מִן־הָעַמִּים, Ez 11:17; 36:24 +: pregn. with חָרֵד Ho 10:10, 11, רגז Mi 7:17 to tremble (and come) out of, חרג ψ 18:46 (‖ 2 S 22:46 חגר), 74:11 Is 38:17 חָשַׁק (ni חָשַׂךְ leg.), Ez 28:16 חִלֵּל, Ezr 2:62; cf. נִשְׁכַּח מִפֶּה Dt 31:21, מִלֵּב ψ 31:13. In this applic., often made more definite by the use of מִתּוֹךְ …, מִקֶּרֶב … out of the midst of. (b) of the place out of which one looks, speaks, exerts power, etc., Gn 4:10 Nu 24:19 (ψ 110:1), Dt 4:36 מן־השׁמים השׁמיעך את־קלו, Am 1:2 י׳ מציון ישׁאג, ψ 14:2; 20:3 send thee help מִקֹּדֶשׁ, v 7 יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֹ, 42:7; 68:36; 85:12; 109:10 ודרשׁו מחרבותיהם seek (their bread) out of their desolate homes (but Ew De as 1 b far from; 𝔊 Gr Che יְגֹֽרְשׁוּ let them be driven from), 128:5; 130:1 Jb 27:23 Is 29:18 to see out of darkness, Ct 2:9 to look out מִן־הַחַלֹּנוֹת from the windows (usually בעד), 5:4 he put forth his hand מִן־הַחוֹר from (i.e. in through) the hole (in the door or wall). (c) with בָּחַר to choose out of, Ex 18:25 + often, cf. with הִבְדִּיל Dt 29:20 1 K 8:53, with יָדַע Am 3:2, Ex 19:5 ye shall be to me סְגֻלָּה מכל־העמים a treasure (chosen) out of all peoples (cf. with בָּחַר Dt 7:6; 14:2). of the material out of which anything is formed, or from which it is derived: (a) Gn 2:19 to form מן־האדמה out of the soil, v 23 עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי, Ex 39:1 Nu 6:4 Ho 13:2 to make images מִכַּסְפָּם, ψ 16:1 נִסְכֵּיהֶם מִדָּם, 45:14 Ct 3:9; Is 40:17 מאפס ותהו נחשׁבו־לו as made of nought and unreality are they reckoned by him (‖ כְּאַיִן נֶגְדּוֹ), 41:24 הֵן אַתֶּם מֵאַיִן (‖ מֵאָ֑פַע, read מֵאָ֑פֶס), ψ 62:10 מֵהֶבֶל (al. 6 c), Pr 13:11; Ex 25:19, 31 its cups, its knops, etc., ממנה יהיו shall be from it (i.e. of one piece with it), so v 35, 36; 27:2; 30:2 al.; (b) with verbs of eating, filling, etc., as שׁתה Gn 9:21, Jb 21:20 מֵחֲמַת שַׁדַּי יִשְׁתֶּה, Ct 8:2 הִשְׁקָה, רָוָה ψ 36:9 +, רִוָה Is 34:7, שׂבע Pr 18:20 +, השׂביע ψ 81:17 +, מִלֵּא (rare) 127:5: cf. Dt 32:42 אַשְׁכִּיר חִצַּי מִדָּם, Is 51:21; ψ 28:7 (peculiar) וּמִשִּׁירִי אֲהוֹדֶנּוּ out of my song I will thank him (69:31 ב׳), also (unusual) Is 2:3 וְיוֹרֵנוּ מִדְּרָכָיו i.e. out of (the treasure of) his ways (al. part. = some of), ψ 94:12b מִתּוֹרָֽתְךָ תְלַמְּדֶנּוּ; Ec 7:10 to speak מֵחָכְמָה (cf. Rabb. מִתּוֹךְ). of the source or origin: viz. (a) of parents, Gn 16:2 אִבָּנֶה ממנה I shall be built up out of her (so 30:3), 17:16 מלכי עמים ממנה יהיו, 35:11a: often of coming forth מִבֶּטֶן Jb 1:21, מֵחֲלָצֶיךָ Gn 35:11b, ממעיך 15:4, 1 S 2:20 י׳ give thee seed from this woman; cf. Jb 16:4 מִי יִתֵּן טָהוֹר מִטָּמֵא. (b) of the tribe or people, from which a person comes (cf. 1 a), Nu 3:12 כל בכור … מבני ישׂר׳, Jos 12:4 2 S 4:2; 21:2 Je 1:1 +; and so of a person’s native place, as Ju 12:8 אבצן מבית לחם Ibzan from B., 13:2 אִישׁ מִצָּרְעָה, 17:1, 7 1 S 1:1; 9:1 2 S 23:20, 30 Am 1:1 +, cf. Je 46:25 אָמוֹן מִנֹּא; Is 48:1 וּמִמֵּי יְהוּדָה יָצָֽאוּ, v 2 מֵעִיר הַקֹּדֶשׁ נִקְרָֽאוּ, 58:12 וּבָנוּ מִמֵּךְ (those) from thee shall build, ψ 68:27 מִמְּקוֹר ישׂראל ye (sprung) from the fountain of Israel, Mi 5:1 Na 1:11 (v 14 fig. מִשִּׁמְךָ), Zp 3:18; Je 30:21 Zc 10:4. (c) of beasts and things, Gn 2:7 עָפָר מִן־הָאֲדָמָה, Je 5:6 אַרְיֵה מִיַּעַר a lion from the forest, ψ 80:14 חֲזִיר מִיַּעַר; cf. 10:18 אֶנוֹשׁ מִן־הָאָרֶץ man from the earth, 72:16 יָצִיצוּ מֵעִיר; Jb 28:12 וְהַחָכְמָה מֵאַיִן תִּמָּצֵא. (d) מִלֵּב Is 59:13 Jb 8:10, especially with reference to what is self-devised, Nu 16:28 כִּ׳ לֹא מִלִּבִּי, 24:13 1 K 12:33 Ne 6:8; נְבִיאֵי מִלִּבָּם Ez 13:2. of the source or author of an action, counsel, or event: 1 S 24:14 מֵרְשָׁעִים יֵצֵא רֶשַׁע, 2 S 3:37 לא היתה מהמלך it was not from the king to, etc.; spec. of י׳, Gn 24:50 כי מי׳ יצא הדבר, Ju 14:4 knew כי מי׳ הוא that it was from J., 1 K 2:15 כי מי׳ היתה לו, Pr 16:1; 20:24 מי׳ מִצְעֲדֵי גֶבֶר, ψ 37:39; 62:2 מִמֶּנּוּ יְשׁוּעָתִי, Ho 8:4 they have made kings, וְלֹא מִמֶּנִּי not from me, i.e. not at my prompting, Is 30:1; 50:11 (מִיָּדִי), Ez 3:17 end = 33:7 and warn them from me, 1 Ch 5:22; 13:2 2 Ch 22:7; 25:20 (syn. מֵאֵת, מֵעִם, which are more frequent in this sense); poet. Ho 7:5 חֲמַת מִיַּיִן heat from wine, ψ 9:14 עָנְיִי מִשּֽׂנְאַי at the hands of my haters, 74:22 Jb 4:13 שְׂעִפִּים מֵחֶזְיֹנוֹת לַיְלָה thoughts (arising) out of, etc., 6:25 הוֹכֵחַ מִכֶּם reproof proceeding from you, 20:29(×2), ψ 78:2 חִידוֹת מִקֶּדֶם indirect lessons (springing) out of antiquity; Dn 11:31 זְרֹעִים מִמֶּנּוּ (Köiii. 241). As marking the author of a judgment (rare), Nu 32:22 (cf. Ju 15:3) נְקִיִּם מי׳ וּמִיִּשְׂרָאֵל guiltless at the hands of (= in the judgment of) J. and Israel (cf. מֵעִם 2 S 3:28 Jb 34:33), Jb 4:17 shall man be just מֵאֱלֹהַּ at God’s hands? (‖ מֵעֹשֵׁהוּ), Je 51:5b (Ges Gf); so in חָלִילָה לִי מי׳. of the immediate, or efficient, cause (chiefly poet.), in consequence of, at, by (cf. Gk. ἀπό, as Hd. 2:54 ζήτησιν ἀπὸ σφέων γενέσθαι): (a) the cause, a person Gn 19:36 + הָֽרְתָה מן to be pregnant by, 49:25 1 S 31:3 וַיָּחֶל מֵהַמּוֹרִים was in anguish from the archers, Ho 7:4 בֹּעֵ֫רָה מֵאֹפֶה (ni בֹּעֵר הֵם leg.: v. We), ψ 18:9 Na 1:5 הרים רעשׁו ממנו, Dn 11:31 (accents); with pass. vb., Na 1:6 הצורים נִתְּצוּ ממנו, ψ 37:23 (cf. Pr 20:24 d), Jb 24:1 Ec 12:11 Dn 8:11. (b) the cause, a thing, Gn 49:24 his arms were agile מידי אביר יעקב from the hands, etc., Is 6:4 the thresholds shook מִקּוֹל הַקּוֹרֵא (so מקול elsewhere, as 30:31; 33:3 Je 8:16), 28:7 תָעוּ מִן־הַשֵּׁכָר (‖ ב), 31:4, 9 Je 10:10 Ez 19:10 became fruitful מִמַּיִם רַבִּים, 31:5 Jb 4:9 מִנִּשְׁמַת אֱלוֹהַּ יֹאבֵדוּ at the breath of God, 14:9 מֵרֵיחַ מַיִם יַפְרִחַ, 31:23; 39:26 הֲמִבִּינָֽתְךָ יַאֲבֶר־נֵץ ψ 39:11; 73:19 סָפוּ תַּמּוּ מִן־בַּלָּהוֹת, 78:65 מִתְרוֹנֵן מִיַּיִן, 104:15 להצהיל פנים משׁמן from oil, 107:39, cf. Jb 7:14 (‖ ב); so with מִגַּעֲרַת י׳ at J.’s rebuke, 18:16; 76:7 +; with a pass. vb., Gn 9:11 to be cut off מִמֵּי הַמַּבּוּל, 2 S 7:29 וּמִבִּרְכָֽתְךָ יְבֹרַךְ, Is 28:7 נבלעו מן־היין are undone through wine (22:3 is dub.: see 1 b), Ob 9 Jb 28:4 הַנִּשְׁכָּחִים מִנִּי רָ֑גֶל; cf. Is 34:3 Ho 6:8. (c) with verbs of fearing, to express the source of the emotion, as ירא ψ 3:7 + often (also c. מִפְּנֵי), פָּחַד 27:1, נִבְהַל Ez 26:18, גּוּר Dt 18:22 Jb 41:17, Est 5:9 ולא־קם ולא זָע ממנו; with בּוֹשׁ to be disconcerted or disappointed, to express the source of the disappointment, Is 1:29 + often; with שָׂמֵחַ †Pr 5:18 Ec 2:10. of the remoter cause, the ultimate ground on account of which something happens or is done. (N. B. The line between e and f is not always clearly defined): Ex 2:23 they sighed מן־העבדה on account of the bondage, 6:9; 15:23 Dt 7:7 not מֵרֻבְּכֶם through, by reason of, your numbers did J. set his love upon you, Jos 22:24 to do a thing מִדְּאָגָה out of carefulness, 2 S 23:4 מִנֹּגַהּ, 1 K 14:4 Is 53:5 wounded מִפְּשָׁעֵינוּ on account of our transgressions, bruised מֵעֲוֹנוֹתֵינוּ, v 8 Jb 4:9 Ob 10 Hb 2:17 ψ 6:8 עשׁשׁה עיני מִכַּעַם from vexation (cf. Jb 17:7: ψ 31:10 ב׳), 31:12; 38:19 I am concerned on account of my sin, Pr 20:4 מֵחֹרֶף עצל לא יחרשׁ by reason of the winter, Jb 22:4 הֲמִיִּרְאָֽתְךָ יֹכִיחֶ֑ךָ on account of thy fear of him? Ct 3:8 Ru 1:13 כִּי־מַר־לִי מְאֹד מִכֶּם because of you: see also Dt 28:34, 67; 32:19 Ju 2:18 Is 65:14 Je 12:4; 24:2 מֵרֹעַ, 50:13; 51:5b (Ew Ke), Ez 7:27 (but read prob. with 𝔊 𝔖 𝔙 Co כְּדרכם), 16:61; 7:27; 35:11 (AV out of), 45:20 Mi 2:12; 7:13 ψ 5:11; 12:6; 107:17; 119:53; Gn 49:12 red of eyes מִיָּ֑יִן, and white of teeth מֵחָלָב. Often also in מֵרֹב from the abundance of, abs. for abundance, with many different verbs, as Gn 16:10 לֹא יִסָּפֵר מֵרֹב Jos 9:13 1 S 1:16, etc. Similarly in מֵאֵין, מִבְּלִי, מִבִּלְתִּי (pp. 35, 115, 117); and before an inf. (7 a), and in מֵאֲשֶׁר (p. 84). the cause being conceived as regulative, מן occasionally approaches in sense to according to (cf. Lat. ex more, ex lege), Jon 3:7 proclaimed in Nineveh מטעם המלך וגדליו at, by, in accordance with, the decree of the king (cf. Aramaic Ezr 6:14 Dn 2:8): so Jb 39:26 (2 e (b)) according to Ges Hi. Partitively (a sense connecting with 2 a (c), above):— Gn 6:19 שְׁנַיִם מִכֹּל two out of, from, all, 7:8; 39:11 אישׁ מן … a man (or one) of … (so Nu 25:6 1 S 24:8 +, אנשׁים מן … Nu 16:2 Jos 2:2 +, 2 K 2:7, etc.); Gn 42:16 send מִכֶּם אֶחָד Lv 1:2a; 17:12 כל־נפשׁ מִכֶּם, 19:34; 26:8, Ju 8:14 נַעַר מֵאַנְשֵׁי סֻכּוֹת, 1 S 22:8, etc.; Ju 14:19 2 K 2:24 Is 66:19; אֶחָד מִן … 1 S 16:18 +, אַחַד מִן … (Ges§ 130, 1) Dt 25:5 +; אַחַת מֵהֵ֫נָּה ψ 34:21 Is 34:16; מִי מִן … Jb 5:1 Is 50:1, אֵין מִן … 1 S 14:39 Is 51:18; Is 21:11 מה־מלילה how much of the night? 2 Ch 31:3 וּמְנָת הַמֶּלֶךְ מִן־רְכוּשׁוֹ. the number being omitted, מִן is used indefinitely:—(a) = some of,—as subj. Ex 16:27 יצאו מן־העם there went out (some) of the people, Lv 25:49 2 S 11:17, 24, especially in late Hebrew Ezr 2:68, 70; 7:7 Ne 11:4, 25 1 Ch 4:42; 9:30, 32 2 Ch 17:11; 32:21 Dn 11:35; more freq. as obj., especially with לקח, Gn 4:3 וַיָּבֵא מִפְּרִי האדמה brought of the fruit of the ground, 30:14 give me מִדּוּדָאֵי בְנֵךְ (some) of thy son’s love-apples, 33:15 Ex 12:7; 17:5 Lv 18:30; 20:2 Nu 11:17; 13:23 1 K 12:4 Is 39:7; 47:13 Am 2:11 Dn 8:10 +, Ct 1:2 ישׁקני מִנְּשִׁיקוֹת פִּיו let him kiss me (with) some of the kisses etc., ψ 72:15; 137:3 מִשִּׁיר צִיּוֹן (some) of the songs of Zion, Jb 11:6 (Ges RVm) + often; in late Hebr. note also יֵשׁ מִן … there are some of … Ne 5:5; מֵהֶם … מֵהֶם … some … others … 1 Ch 9:28f. (as in Aramaic Dn 2:33, and PS 2155); מִקְצָת … some of … (as in NH) †Dn 1:2 Ne 7:69. (b) to designate an individual (rare), Gn 28:11 and he took מֵאַבְנֵי הַמָּקוֹם (one) of the stones of the place (see v 18), Ex 6:25 מבּנות פוטיאל (one) of the daughters of P., Ez 17:5, 13 Ne 13:28 ψ 132:11; as subj. Lv 25:33 Dn 11:5 the king of the south וּמִן־שָׂרָיו and (one) of his captains, v 7, cf. Je 41:1 Est 4:5 2 Ch 26:11; Ru 2:20 מִגֹּאֲלֵנוּ הוא he is (one) of our kinsmen, Ex 2:6. (c) in a neg. or hypoth. sentence (whether subject or object) = any, aught, Dt 16:4 ולא ילין מן־הבשׂר and there shall not remain any of the flesh, 1 K 18:5 ולא נכרית מן־הבהמה and we shall not destroy any of the beasts, 2 K 10:10 (cf. Jos 21:43; 23:14 1 S 3:19 1 K 8:56 Est 6:10), v 23 פֶּן־יֶשׁ־פֹּה מֵעַבְדֵי י׳, Jb 27:6 לֹא יֶחֱרַף לְבָבִי מִיָּמָ֑י my heart reproacheth not one of my days: with אִם, etc. Ex 29:34 Lv 4:2a (cf. v 22, 27), 11:32 (מהם), v 33, 35, 37–39; 18:29; 25:25 Nu 5:6; מִכֹּל anything whatever, Lv 5:24; 11:34; cf. 1 S 23:23 (?). (d) peculiarly, with a noun of unity, especially אֶחָד, to express forcibly the idea of a single one: Dt 15:7 if there be a poor man in thy midst, מֵאַחַד אַחֶיךָ any one of thy brethren, Lv 4:2b if he doeth מֵאַחַת מֵהֵ֫נָּה any one of these things, 5:13 Ez 18:10 וְעָשָׂה אָח מֵאַחַד מֵאֵלֶּה (where אח is a vox nihili) and doeth aught of these things; 1 S 14:45 if there shall fall מִשַּׂעֲרַת רֹאשׁוֹ אַרְצָה a single hair of his head to the ground! (for שְׂעָרָה as a nom. unit. v. Ges§ 122 t Dr), cf. 2 S 14:11 1 K 1:52. (Probably a rhetorical application of the partitive sense, though the explanation ‘starting from one’=‘even one’ would also be possible. مِنْ is used similarly after neg. and interrog. particles, not merely with collective nouns, as مَا لهُمْ مِنْ عِلْمٍ nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not مِنْ إِلَهٍ aught of (=any) god, except Him; 19:19 dost thou perceive مِنْهُمْ مِنْ أَحَدٍ even one of them? 6:59 there falleth not مِنْ وَرَقَةٍ even a single leaf (nom. unit.) without His knowing it. See further Thes, and WAG. ii. § 48 f. b). (e) (rare) specifying the objects, or elements, of which a genus consists (the Arabic مِنْ لِلْبَيَانِ, min of explication, WAG. ii. § 49.7): Gn 6:2 אשׁר בחרו מכל consisting of all whom they chose, 7:22; 9:10 Lv 11:32 (מכל), 1 Ch 5:18 Je 40:7 (מאשׁר); 44:28 and they shall know דְּבַר־מִי יָקוּם מִמֶּנִּי וּמֵהֶם whose word shall stand, consisting of me and of them (defining the genus embraced by מי: cf. كُلٌّ مِنْ هَابِيلَ وَقَابِيلَ both (of them), Abel as well as Cain, and Qor 3:193: W l.c.).—On מֵאַיִן Je 10:6, 7, v. אַיִן ad fin., p. 35. Of time—viz. as marking the terminus a quo, the anterior limit of a continuous period, from, since Dt 9:24 מִיּוֹם דַּעְתִּי אֶתְכֶם from the day of my (first) knowing you (so 1 S 7:2; 8:8 +); 1 S 18:9 מהיום ההוא וָהָֽלְאָה from that day and onwards, simil. †Lv 22:27 Nu 15:23 Ez 39:22; Is 18:2, 7 (where מִן־הוּא=מֵאֲשֶׁר הוּא; cf. Na 2:9 מִימֵי הִיא=מִימֵי אֲשֶׁר הִיא); מהיום ההוא וָמָֽעְלָה †1 S 16:13; 30:25 (Hg 2:15, 18 appar. of time backwards); מֵאָז from the time of.… (v. p. 23); מִן־הַבֶּטֶן from the womb Ju 13:5, 7, מִבֶּטֶן אִמִּי 16:17 +; מִימֵי … Ho 10:9 Is 23:7 Je 36:2 +; מִיָּמֶיךָ idiom.=since thou wast born †1 S 25:28 1 K 1:6 (מִיָּמָיו), Jb 38:12; מִקֶּדֶם from antiquity Hb 1:12 ψ 74:12, Is 42:14 הֶחֱשֵׁיתִי מֵעוֹלָם I have been silent since old time; מֵעַתָּה from now, hence-forth Je 3:4 +, מִיּוֹם from to-day †Is 43:13 Ez 48:35, מן־היום הזה Hg 2:19. See also 5 c, 7 c. Cf. Ex 33:6 מֵהַר חוֹרֵב from Horeb, Ho 13:4 I am י׳ thy God מֵאֶרֶץ מִצְרַיִם. as marking the period immediately succeeding the limit, after: Gn 38:24 כְּמִשְׁלֹשׁ חֳדָשִׁים after about three months it was told Judah, מִיָּמִים רַבִּים †Jos 23:1 Ez 38:8, מִיָּמִים after (some) days, †Ju 11:4; 14:8; 15:1, מִיֹּמַיִם after two days †Ho 6:2; מֵרֹב יָמִים Is 24:22: more freq. with קֵץ or קָצֶה, Gn 4:3 מִקֵּץ יָמִים, 8:3 Jos 3:2 + often; Dt 14:28 מִקְצֵה שָׁלֹשׁ שָׁנִים, 15:1 מִקְצֵה שֶׁבַע שָׁנִים (by which is meant not the actual end of the three or seven years, but the period when the third or seventh year has arrived); מִמָּחֳרָת after the morrow (had arrived)=on the morrow, Gn 19:34 + often; מֵהַבֹּקֶר 2 S 2:27.—2 S 23:4 מִמָּטָר; Is 53:11 מֵעֲמַל נַפְשׁוֹ; perhaps 29:18 (Kö 581). Cf. 2 S 20:5 and he delayed מן־המועד beyond the appointed time. in such phrases, however, מִן sometimes (cf. 1 c) loses its signif.: thus מֵאָז 2 S 15:34 Is 16:13 not from former time, but in former time, formerly, Gn 6:4 הַגִּבּוֹרִים אֲשֶׁר מֵעוֹלָם which were of old, Jos 24:2 dwelt of old, ψ 77:6 days מִקֶּדֶם aforetime, מֵאַחֲרֵי Dt 29:21 (p. 30).—†מִקָּרוֹב lit. from near, i. e. recently Dt 32:17, of short duration Jb 20:5, shortly Ez 7:8; at hand (in a local sense, 1 c) Je 23:23. מִן … עַד (וְעַד) from … even to: very often:— in geogr. or local sense, Gn 10:19; 15:18 מנהר מצרים עד הנהר הגדול, 25:18 Ex 23:31 Dt 2:36 1 S 3:20 2 S 5:25 Je 31:38 ψ 72:8 + often; so with מִלְּבוֹא †1 K 8:65 (2 Ch 7:8), 2 K 14:25 Am 6:14; Dt 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, 28:64 Je 12:12; Gn 47:21 מִקְצֵה גְּבוּל־מִצְרַיִם וְעַד־קָצֵהוּ, 1 K 6:24; 7:23 מִשְּׂפָתוֹ וְעַד שְׂפָתוֹ; Lv 13:12 מראשׁו ועד רגליו, Dt 28:35 מכף רגלך ועד קדקדך (similarly 2 S 14:25 Jb 2:7 Is 1:6). Cf. 1 S 9:2 מִשִּׁכְמוֹ וָמַ֫עְלָה, 2 S 5:9 Jos 15:46. metaph. not of actual space, but of classes of objects, to express idiomatically the idea of comprehension, so that the two preps. may be often represented by both … and: Gn 19:4 מִנַּעַר וְעַד־זָקֵן from young to old (i. e. both included)=both young and old, v 11 1 S 5:9 + מִקָּטֹן וְעַד־גָּדוֹל=both great and small, Je 6:13 מִקְּטַנָּם וְעַד־גְּדוֹלָם from the least of them even to the greatest of them, ib. מִנָּבִיא וְעַד־כֹּהֵן from the proph. even to the priest every one dealeth falsely, Ex 9:25 + מאדם ועד בהמה both man and beast, 11:5 מבכור פרעה … עד בכור השׁפחה וגו׳, 13:15 Nu 6:4 Dt 29:10 מחֹטב עציך עד שֹׁאב מימיך, Jos 8:25 + מאישׁ ועד אשׁה, 1 S 15:3 (4 pairs), 22:19 1 K 5:13 2 K 17:9=18:8, Is 10:18 מנפשׁ ועד בשׂר=both soul and body, Je 9:9; after a word implying a negative=either … or Gn 14:23; 31:24, 29 מטוב עד רע either good or evil. The עַד may be repeated, if required: Gn 6:7 מאדם עד־בהמה עד רמשׂ ועד־עוף השׁמים (so 7:23), Ex 22:3 Jos 6:21 Ju 15:5 מִגָּדִישׁ וְעַד־קָמָה וְעַד־כֶּרֶם זָ֑יִת, 20:48 1 S 30:19: without מן, Lv 11:42 Nu 8:4. Similar is the use of מן in the idiom מִבֶּן … שָׁנָה וָמָֽעְלָה (וָמָֽטָּה) (also וְעַד־בֶּן … שָׁנָה): v. p. 122 a; and cf. 2 K 3:21. of time, Gn 46:34 מִנְּעֻרֵינוּ וְעַד עַתָּה from our youth even until now, 1 S 12:2 Je 3:25; Nu 14:19; Ex 10:6; 18:13 מן־הבֹקר עד־הערב, 1 S 30:17 1 K 18:26; Is 9:6 ψ 90:2; + often; with two inff. Hos 7:4: and implying intervals (not duration) Ez 4:10, 11 (cf. with לְ Est 3:7(×2)). there occur further (1) מִן … אֶל־, Jos 15:21, Ex 26:28=36:33 מִן־הַקָּצֶה אֶל־הַקָּצֶה from end to end, Ez 40:23, 27 Ezr 9:11 מִפֶּה־אֶל־פֶּה; ψ 144:13 מִזַּן אֶל זַן from kind to kind=kinds of every sort; with a verb of motion, Je 48:11 ψ 105:13 1 Ch 17:5, and expressing a climax, ψ 84:8 יֵֽלְכוּ מֵחַיִל אֶל־חַיִל, Je 9:2 (cf. Rom 1:17): of time, מיום־אל־יום †Nu 30:15, cf. 1 Ch 16:23 (‖ ψ 96:2 לְ); implying intervals, מֵעֵת אֶל־עֵת †1 Ch 9:25. (2) מִן … לְ Ex 32:27 Ez 40:13 Zc 14:10: of time ψ 96:2; Jb 4:20: with intervals, 2 S 14:26. (3) מִן … ָה Nu 34:10 Ez 6:14 מִמִּדְבָּר רִבְלָ֫תָה (so Ges Ew Hietc.) from the wilderness to Riblah, 21:3; 25:13 מִתֵּימָן וּדְדָ֫נֶה (Co Kö Berthol) Je 31:38; without—ָ, Gn 10:30 1 K 5:1. And of time (implying intervals) in מִיָּמִים יָמִ֫ימָה Ex 13:10 + 4 times. In comparisons, beyond, above, hence in Engl. than: so constantly; viz. when an object is compared with another distinct from itself, Ju 14:18 מַה־מָּתוֹק מִדְּבַשׁ what is sweet away from, beyond, in excess of, honey? i.e. in our idiom, what is sweeter than honey? Lv 21:10 הַכֹּהֵן הַגָּדוֹל מֵאֶחָיו the priest that is great above his brethren, Nu 14:12 Ez 28:3 חָכָם מִדָּנִאֵל wiser than Daniel, ψ 119:72 + very often; Ho 2:9 כִּי טוֹב לִי אָז מֵעָ֑תָּה; with an inf. (sometimes c. לְ) as subj., Gn 29:19 טוֹב תִּתִּי אֹתָהּ לְךָ מִתִּתִּי אֹתָהּ וגו׳ better is my giving her to thee than my giving her to another, Ex 14:12 1 S 15:22 Pr 21:9, 19; 25:7 ψ 118:8, 9 +; with verbs, Gn 19:9 עתה נָרַע לְךָ מֵהֶם now we will harm thee beyond them, more than them, 25:23 לְאֹם מִלְאֹם יֶאֱמַץ, 26:16; 29:30 ויאהב גם־את־רחל מִלֵּאָה, 38:26 צָֽדְקָה מִמֶּנִּי, 48:19 יִגְדַּל מִמֶּנּוּ, Ju 2:19 השׁחיתו מאבותם they have done corruptly more than their fathers, 1 S 2:29 2 S 20:6 1 K 1:37; 14:9 Je 5:3 Ez 5:6 + often;=in preference to, above, ψ 45:8; 52:5(×2) Ho 6:6 Hb 2:16, after בחר Je 8:3 Jb 7:15; 36:21 ψ 84:11 (מִדּוּר) +: note also נֹפֵל מִן Jb 12:3; 13:2=inferior to (Ew Ges: al. Hi; al. De); שֹׁנֶה מִן different from Est 1:7; 3:8. when an obj. is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gn 3:1 עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה subtil out of all beasts of the field, or beyond, above all (other) beasts, v 14 cursed above all cattle (but without implying any judgment whether other cattle are cursed likewise), 37:3 Israel loved Joseph מִכָּל־בָּנָיו out of all his sons, or above all his (other) sons, Dt 7:7; 33:24 בָּרוּךְ מִבָּנִים אָשֵׁר blessed above sons be Asher, Ju 5:24 תְּבֹרַךְ מִנָּשִׁים blessed above women be Jael, 1 S 9:2b; 15:33 כֵּן תִּשְׁכַּל מִנָּשִׁים אִמֶּ֑ךָ, 18:30 Je 17:9 עָקֹב מִכֹּל deceitful above all things, ψ 45:3 Ct 5:10 דָּגוּל מֵרְבָבָה (cf. בָּחַר מִן supr. 2 a c: ex in eximius, egregius; Il. 18:431 ὅσσʼ, ἐμοὶ ἐκ πασέων Κρονίδης Ζεὺς ἄλγεʼ ἔδωκεν, 3:227 ἔξοχος Ἀργείων … κεφαλήν). sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Is 10:10 ופסיליהם מירושׁלם and their idols are (more) than (those of) Jerusalem, Mi 7:4 יָשָׁר מִמְּסוּכָה the uprightest is (sharper) than a thorn-hedge (but We from), Jb 11:7; 28:18; ψ 4:8 מֵעֵת beyond (that of) the time when etc. Ec 4:17; 9:17; cf. Ez 15:2. מן not unfrequently expresses the idea of a thing being too much for a person, or surpassing his powers: Gn 18:14 הֲיִפָּלֵא מי׳ דָּבָר can a thing be too hard for J.? (so Dt 17:8 +; cf. ψ 131:1; 139:6 +), 32:11 קָטֹנְתִּי מִן, Dt 14:24 כִּי יִרְבֶּה מִמְּךָ הַדֶּרֶךְ =is too great for thee (1 K 19:7), 32:47 רֵק מִכֶּם: so c. עָצַם Gn 26:16, כָּבֵד be too heavy for Ex 18:18 ψ 38:5, מָךְ Lv 27:8 (too poor to pay), קָשָׁה Dt 1:17, צַר be too narrow for, 2 K 6:1 Is 49:19, קצר Is 50:2, אָמַץ ψ 18:18, ירום ממני is too high for me 61:3, גָּבַר 65:4; הַֽמְעַט מִמְּךָ †Jb 15:11 too little for thee? הַֽמְעַט מִכֶּם †Nu 16:9 Is 7:13 Ez 34:18 (v. מְעַט; also on 16:20); often with an inf., as Gn 4:13 גָּדוֹל עֲוֹנִי מִנְּשׂוֹא is greater than I can bear, 36:7 their substance was רָב מִשֶּׁבֶת יַחְדָּו lit. great beyond dwelling together=too great for (their) dwelling together, Ju 7:2 מִתִּתִּי רַב=too great for me to give, 1 K 8:64 קָטֹן מֵהָכִיל, Ex 12:4 1 S 25:17 Is 28:20; 33:19; 59:1 Hb 1:13 ψ 40:6 Ru 1:12: note especially רַב טִן it is more than that … (=there is enough of), Ex 9:28 1 K 12:28, sq. subst. Ez 44:6 (v. רַב); and Is 49:6 נָקֵל מִהְיוֹתְךָ לִי עֶבֶד לְהָקִים וגו׳ too light for thy being my servant was it to raise up, etc., Ez 8:17 הֲנָקֵל לְבֵית יִשְׂר׳ מֵעֲשׂוֹת וגו׳ was it too trifling to the house of Isr. for the doing etc. (less than the doing etc. deserved)? (but? read עֲשׂוֹת on anal. of 1 K 16:31). מן is prefixed to an infin.: with a causal force (rare), from, on account of, through (cf. 2 f): Dt 7:7, 8 מֵאַהֲבַת י׳ אֶתְכֶם through J.’s loving you=because J. loved you, 9:28 (cf. 1:27 בְּ) 2 S 3:11 מִיִּרְאָתוֹ אֹתוֹ=because he feared him, Is 48:4 מִדַּעְתִּי …=because I knew … So in מִבְּלִי …, מִבִּלְתִּי. after verbs implying restraint, prevention, cessation, etc., as עֲצָרַנִי מִלֶּדֶת Gn 16:2 hath restrained me from bearing, וַתַּעֲמֹד מִלֶּדֶת 29:35; 30:9: so with חשׂך 20:6 +, חדל Ex 23:5 +, כִּלָּה 34:33 +, נִכְלָא 36:6, מָנַע 1 S 25:26 +, שׁבת Je 31:36 +, יָרֵא מֵהַבִּיט Ex 3:6 +, שִׁמְרוּ מִן־הַחֵרֶם †Jos 6:18, 2 Ch 25:13 הֵשִׁיב מִלֶּכֶת. Especially (a) after similar verbs, expressing concisely a negative consequence, lit. away from …, i.e. so as not to, so that not: Gn 23:6b; 27:1 Jacob’s eyes were dim, מֵֽרְאֹת away from seeing=so that he could not see, 31:29 נִשְׁמַר מִן (‖ v 24 פֶּן), Ex 14:5 Lv 26:13 Nu 32:7 Dt 28:55 (his eye shall be envious etc.) מִתֵּת from giving=so that he will not give, Ju 6:27 1 S 2:31; 7:8 do not be silent from us מִזְּעֹק so as not to call (cf. 1 K 22:3), 8:7 me have they rejected מִמְּלֹךְ עליהם, 16:1 (Ho 4:6), 2 S 14:11 (read מֵהַרְבּוֹת), Is 5:6; 8:11; 21:3; 23:1 is destroyed מִבּוֹא so that none can enter in, 24:10; 33:15; 44:18; 49:15; 54:9; 56:6; 58:13 Je 10:14 נִבְעַר … מִדַּעַת is stupefied so that he has no knowledge, 13:14; 33:21, 24, 26 Ez 20:17 Mi 3:6 Zc 7:11, 12 ψ 30:4 Qr, 39:2; 69:24; 102:5 (after שָׁכַח, peculiarly), 106:23 La 3:44; 4:18 Jb 34:30a 2 Ch 36:13. So in חָלִילָה לִּי מֵעֲשׂוֹת that I should not do Gn 44:17 +. (b) still more concisely, especially in poetry, with a noun alone: 1 S 15:23 has rejected thee מִמֶּלֶךְ from (being) king (v 26 מִהְיוֹת מֶלֶךְ), Lv 26:43 מֵהֶם, Is 7:8 יֵחַת מֵעָם shall be shattered from (being) a people, that it be no more a people, 17:1 מוּסָר מֵעִיר, 25:2b; 52:14 כֵּן מִשְׁחַת מֵאִישׁ מַרְאֵהוּ marred away from (being) a man(’s), Je 2:25 מִיָּחֵף, 17:16 מֵרֹעֶה, 48:2 וְנַכְרִיתֶנָּה מִגּוֹי, v 42 מֵעָם, ψ 8:6 hast made him lack but little מאלהים ut non esset Deus, 83:5 מִגּוֹי, Pr 30:2 בַּעַר אָנֹכִי מֵאִישׁ too boorish to be a man; cf. Dn 4:13; 1 K 15:13 וַיְסִרֶהָ מִגְּבִירָה removed her from (being) queen-mother, Ez 16:41 וִהִשְׁבַּתִּיךְ מִזּוֹנָה; and even to express absol. the non-existence of a thing not named in the principal clause, as Is 23:1 כִּי שֻׁדַּד מִבַּיִת so that there is no house, Ez 12:19 (32:15), 25:9 מֵהֶעָרִים, Ho 9:11(×3), 12 Mi 3:6 Hg 1:10 מִטָּ֑ל, Zc 7:14; 9:8 ψ 39:3; 49:15 מִזְּבֻל־לוֹ so that it has no dwelling, 52:7 יִסָּֽחֲךָ מֵאֹהֶל pluck thee up tentless, 109:24 is lean מִשָּׁ֑מֶן so that there is no fatness, Jb 28:11; 33:21; 34:30b. Often strengthened by pleon. אֵין or בְּלִי, as מֵאֵין יוֹשֵׁב Is 5:9, מִבְּלִי יוֹשֵׁב v. pp. 35 a, 115 b. Cf. Köiii. 592 ff. with a temporal force, since, after (cf. 4), chiefly late: Nu 24:23 מִשֻּׂמוֹ אֵל after God’s establishing him, Is 44:7 מִשֻּׂמִי עַם־עוֹלָם since I appointed the ancient people, Ho 7:4 Hg 2:16(?) Ru 2:18 Ne 5:14 1 Ch 8:8 מִן־שִׁלְחוֹ אוֹתָם (cf. 6:16) 2 Ch 31:10 Dn 11:23; 12:1 (cf. 9:25), ψ 73:20 כַּחֲלוֹם מֵהָקִיץ after (one’s) awaking, Jb 20:4. Once Dt 33:11 as a conj. before a finite verb. Smite … his haters מִן־יְקוּמוּן that they rise not again, poet. for מִקּוּם (7 b): cf. Dr§ 41.—On מֵאֲשֶׁר adv. and conj., v. p. 84. In compounds:— מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in NH, especially before inf.; in O.T. only in מִלְּבַד, מִלִּבוֹא (supr. 5 a), for מִלְּ in Mish. see e.g. Bab. Mez 7:10, Kil 8:1 Ter 8:11 Pes 1:6 Taan 2:7 Yeb 8:2; Ec 4:17 מִלַּעֲשׂוֹת (have no knowledge so as not to do evil) is read by Siegfr Wild.מִלְמַ֫עְלָה, מִלְמַ֫טָּה, מִלְּעֻמַּת, מִלְּפָנִים, מִלִּפְנֵי, and, si vera l., מִלְמַעֲלֵה הֶחָ֑רֶס Jd 8:13, v. מַעֲלֶה), מִנֶּגֶד, מֵעַל, מֵעִם, מִתַּ֫חַת; see אַחֲרֵי, אֵת, etc. לְמִן (לְמִנִּי †Mi 7:12(×2)), with לְ pleon., from=מִן, but used almost exclusively of the terminus a quo, whether of space or time (cf. מִן 5);—(1) of space, Dt 4:32 Ju 20:1 לְמִדַּן וְעַד־בְּאֵר שֶׁבַע, Mi 7:12(×2) (both לְמִנִּי), Zc 14:10 1 Ch 5:9; לְמֵרָחוֹק from afar Jb 36:3; 39:29 (on Ezr 3:13 2 Ch 26:15, v. sub עַד לְ); לְמִתַּחַת לְ=underneath 1 K 7:32. Idiom., especially sq. וְעַד, to denote comprehensively an entire class, לְמֵאִישׁ וְעַד בְּהֵמָה †Ex 11:7 Je 51:62 (לְמֵאָדָם), לְמֵאִישׁ וְעַד אִשָּׁה †2 S 6:19 2 Ch 15:13, לְמִקָּטֹן וְעַד גָּדוֹל †2 K 23:2 Je 42:8, simil. 2 Ch 15:13 Je 31:34 Est 1:5, 20, לְמֵרָע וְעַד־טוֹב †2 S 13:22, לְמִבֶּן עֶשְׂרִים שָׁנָה וּלְמָ֑טָּה †1 Ch 27:23, cf. 2 Ch 25:5.—On לְמִבֵּית Nu 18:7, see p. 110 b. (2) of time (often foll. by עַד), לְמִן הַיּוֹם אֲשֶׁר … from the day when …, †Dt 4:32; 9:7 2 S 7:11 (‖ 1 Ch 17:10 וּלְמִיָּמִים אֲשֶׁר) Je 7:25; 32:31 Hg 2:18; לְמִקְצָת הַיָּמִים אֲשֶׁר … †Dn 1:18; לְמִן הַיּוֹם sq. inf. (in appos.) †Ex 9:18 2 S 19:25; לְמִיּוֹם sq. inf. (genit.) †Ju 19:30 2 S 7:6 Is 7:17; לְמִימֵי … †2 K 19:25 (‖ Is 37:26 מימי) Mal 3:7; למן־עולם ועד עולם †Je 7:7; 25:5; לְמֵרָחוֹק from afar=long before, 2 S 7:19=1 Ch 17:17, 2 K 19:25=Is 37:26.

<!-- .note -->
Why these entries: BDB: headword, part of speech not compared, 25 of its verses cited, 0 words shared with the glosses (13 candidates); OSHB: headword, part of speech not compared, 0 words shared with the BDB entry, 0 with the glosses (9 candidates)

### Trees and pragmatics

[Every English meaning of «מִן» parsed by Mova](https://md.mova.elamur.ai/free/en/corpora/dictionaries/tanakh/1502/lemma_3a_5de_5b4_5df/), each sentence with its dependency tree and frames.

### In the verses

<!-- div verse -->

<!-- .ref -->
[Job 6:25](https://md.mova.elamur.ai/free/en/corpora/ketuvim/JOB.6.25/)

<!-- .vt dir=rtl lang=hbo -->
מַה־נִּמְרְצ֥וּ אִמְרֵי־יֹ֑שֶׁר וּמַה־יּוֹכִ֖יחַ הוֹכֵ֣חַ מִכֶּֽם׃

*Word for word:* how! they.are.painful words of.uprightness and what? does.it.prove a.proof from you

*JPS 1917:* How forcible are words of uprightness! But what doth your arguing argue?

<!-- /div -->

<!-- div verse -->

<!-- .ref -->
[Psalms 139:19](https://md.mova.elamur.ai/free/en/corpora/ketuvim/PSA.139.19/)

<!-- .vt dir=rtl lang=hbo -->
אִם־תִּקְטֹ֖ל אֱל֥וֹהַּ ׀ רָשָׁ֑ע וְאַנְשֵׁ֥י דָ֝מִ֗ים ס֣וּרוּ מֶֽנִּי׃

*Word for word:* if you.will.kill O.God \[the\].wicked and O.men of.blood(s) depart from me

*JPS 1917:* If Thou but wouldest slay the wicked, O God — depart from me therefore, ye men of blood;

<!-- /div -->

<!-- pn -->
- ← previous: [מֵן](https://md.mova.elamur.ai/free/en/dictionaries/tanakh/w/4482.md)
- next →: [מֵן](https://md.mova.elamur.ai/free/en/dictionaries/tanakh/w/lemma_3a_5de_5b5_5df.md)
- ↑ back to [מ](https://md.mova.elamur.ai/free/en/dictionaries/tanakh/1502-5.md)